Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
For Part 1, click HERE . How did Paul’s earliest commentators view his juxtaposition of music and drunkenness, and did they connect it to the ancient Greek ideas of musical ethos described in Part I? Origen, one of the earliest commentators on Paul, writes about Ephesians 5:18-19: One, however, who…
Perhaps it is because I am a musician that I have always found Ephesians 5:18-19 so arbitrary. But isn’t it a little odd to contrast music and drunkenness? Perhaps it is not obvious that that is what Paul is doing; I know, for myself, that it is remarkably easy to…
In 1 Corinthians 7:12-16 Paul deals with how the Corinthian Christians are supposed to be relating to unbelieving spouses. He essentially tells them, “Look, if your unbelieving spouse is willing to stay with you as a faithful Christian, don’t initiate a divorce. If he/she wants to leave you, let him/her…
For Part 1, click HERE . Those who focus on the supposed “pacifism” of Jesus and condemn the violence of God’s judgments throughout the Old Testament overlook the ministry of sacrificial bloodshed as an alternative to human bloodshed. The sword bearing of the sacrificial system was introduced to avoid the…
How should a Christian respond to the objection that the Bible, like the Koran, is a book of violence and bloodshed? Numerous answers have been offered by well-meaning exegetes, but none of them gets to the heart of the matter: God desires to place a sword in the hands of…
Beginning this summer, Dr. Alastair Roberts will join the Theopolis Institute as an adjunct Senior Fellow, the Institute has announced. Dr. Roberts will be a regular on the Theopolis podcast, teach intensive courses and in the Fellows Program, and help develop new programs and outlets. Roberts earned his PhD from…
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T his is old news, but still: In late 2016 Science News reported on the work of archeologist and epigraphy Douglas Petrovich, who claims that “Israelites living in Egypt transformed that civilization’s hieroglyphics into Hebrew 1.0 more than 3,800 years ago, at a time when the Old Testament describes Jews…
F rom a TLS piece published late last year (I've unfortunately and inexplicably lost the reference): It's striking how many of those associated with Bloomsbury articulated the idea that houses, as well as being shaped physically by the tastes and attitudes of those who live in them, also possess a…
C olin Firth's dive into Pemberly's pond is either the highlight or the lowlight of the epic A&E P&P . For newbies, it's a a highlight; for purists, it represents a capitulation to the standards of contemporary romance and it's not even in the book ! Alana Semuels presents a…
A decade ago, self-proclaimed “born-again pagan” and New Yorker-proclaimed “Sage of Yale Law” Anthony Kronman responded to critics in Comment with this: What did Nietzsche mean when he said, “God is dead?” He meant that the idea of a world beyond this one, from whose vantage point everything here “down…
In an essay on God's attributes ( Christian Dogmatics , 65-6) argues, rightly, that God's attributes are “shaped by God's triune nature.” Aseity, for instance, “must be teased out in a trinitarian fashion It is not the case that God is Stoic needlessness, or that God is self-causal force. Rather,…
T he similarities between Israel and paganism have vexed, tantalized, and intrigued Christian thinkers for millennia. It was a central issue in the apologetic writings of the early church, and from the patristic through the medieval period Christian intellectuals attempted to fit paganism within the framework of redemptive history. I…
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