Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When someone expounds the way of salvation found in the Westminster Confession and Catechisms and in the easily-accessible writings of the Reformed heritage, he often finds him embroiled in a debates about the covenant of works and the Mosaic Covenant. One is “proven” to be aberrant by allegations that one…
The ultimate condemnation of a position in Reformed circles is to show that it “leads back to Rome.” Indeed, one gets the feeling that Rome is a worse destination for a Presbyterian than even hell itself. The accusation of Rome stings deeply, of course, because it means that all the…
One of the odd features of Michael Horton’s version of Covenant theology is his interpretation of the covenant God made with Abraham 1 in Genesis 15. According to Horton, The very way in which God made the covenant with Abraham (putting him to sleep; walking through the torn animals by…
What was I trying to do, when I wrote my book on Mark’s Gospel ? Fundamentally, I wanted a book that would change readers by making them better readers of the Gospel of Mark. My ideal reader is not someone who goes to the book to use as a resource…
Why do we need sacraments? According to the Westminster Confession, sacraments were instituted by Christ “to confirm our interest in him” (27.1), “to strengthen and increase” the “faith” of those within the Covenant of Grace and “to distinguish them from those that are without” that covenant (Westminster Larger Catechism, #162).…
In Isaiah 5:1-7, we have a typical covenant lawsuit, in which the Lord accuses his people of rejecting his grace and mercy. It is not my intention here to exegete the entire passage, or to look at the way the vineyard image used here serves as a metaphor in other…
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N ineteenth-century radical Henry Hunt was once offered a clerical post worth a thousand pounds a year. His duties? Nothing “for six days out of seven but to hunt, shoot, and fish by day, and play cards, talk scandal with the old maids of the parish, and win the money…
R aphael is, we might think, a painter of abstract and ethereal scenes. Andrew Butterfield says in a review of a recent showing of Raphael's drawings that this impression is due to our lack of direct exposure to Raphael's work. Looked at up close, Raphael's drawings reveal an artist obsessed…
J ane Austen has been in the news this week, what with the 200th anniversary of her death on July 18, 1817. To mark the day, the TLS republished a 1913 review of an Austen biography by Virginia Woolf. Woolf has some very insightful things to say about Austen, but…
A TLS review of two books of the Cambridge Companion to Cormac McCarthy notes the hints of holiness in his novels: Often in his work . . . there are residual glimmers of the numinous. McCarthy, who was raised a Roman Catholic, is often read as an unconventional religious writer,…
I n his opening essay in Christian Dogmatics , co-editor Mike Allen quotes George Hunsinger's claim that Jurgen Moltmann, Wolfhart Pannenberg, and Eberhard Jungel are all guilty of historicizing eternity and subjecting it to eschatology. They all start from what Allen calls a “hard” or “ontological” interpretation of Rahner's Rule…
R esponding to a piece defending utilitarianism by one O. P. Q. in the Morning Chronicle, Coleridge writes : He is for the greatest possible happiness for the greatest possible number, and for the longest possible time! So am I; so are you, and every one of us, I will…
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