Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In our first essay we looked at Kline’s flawed exegesis of Genesis 2:5 as it relates to Day 3 of creation. Now we turn to Kline’s new argument against a chronological reading of Genesis 1, as found, again, in "Space and Time in the Genesis Cosmogony," Perspectives on Science and…
One of the advantages of paying very close attention to the details in the Bible, especially chronological and genealogical details, is that they can shed light on situations that don’t seem to make much sense apart from them. One such situation is that of Bathsheba. It appears that Bathsheba willingly…
Once upon a time, Jeff Meyers and Tony Rollins–old friends who had not seen each other for a few years–met in the parking lot of a neighborhood church. They were dropping off their pre-school children at the church for Mother’s Day Out. They were such conscientious and helpful fathers. As…
Years ago, when I was at the briefly-existing Geneva Divinity School, I taught a course in the Apocrypha. One thing that struck me at that time is that two of the stories are almost certainly religious allegories (as well as moral tales): Judith and Susanna. Since "Susanna" means "Lily," this…
Peter’s essay inspires me to write up some similar thoughts about the flower of the field. Rightly does Peter associate the almond with Yahweh’s garden, because the Garden of Eden is symbolically positioned as parallel to the Holy Place of the Tabernacle and Temple. To wit: Since Aaron’s rod blossomed…
We have had occasion to discuss the views of Meredith G. Kline previously in these newsletters, and now it is time to do so again. Kline teaches at Gordon-Conwell Theological Seminary and also at the Westminster Theological Seminaries (Philadelphia and San Diego). He is the author of some interesting insights…
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Marion works from both Husserl and Heidegger, and we’ll focus on the latter, as he is slightly easier to grasp. (I am summarizing Robyn Horner’s discussion.) Heidegger begins from Husserl, but seeks to go beyond him. Husserl’s phenomenology was an effort, Heidegger says, to “let that which shows itself be…
INTRODUCTION Isaiah is the great prophet of the incarnation, but Isaiah is a bit too large to cover during the four weeks of Advent. Micah, though, prophesied at the same time as Isaiah (Micah 1:1; Isaiah 1:1), and the prophecies overlap (Micah 4:1-3; Isaiah 2:1-4) and Micah includes a major…
Psalm 128:5-6: The LORD bless you out of Zion, and may you see the good of Jerusalem all the days of your life. Yes, may you see your children’s children. Peace be upon Israel. We saw in the sermon this morning that the man who fears Yahweh can hope for…
As soon as Adam sins, his marriage is disrupted, as he becomes Eve’s accuser instead of her guardian. In the next generation, sibling rivalry escalates to the first murder. The family is a fallen institution. It cannot redeem. It needs to be redeemed. The story continues throughout the Old Testament.…
During one scene of King Lear, Edgar, disguised as Mad Tom, leads his father, Gloucester to the cliffs of Dover, where his father intends to throw himself down to his death. Only Edgar doesn’t go to Dover. He tells his father that he has reached Dover, and Gloucester ceremoniously throws…
For the Stoics, as for most ancient philosophers who reflected on signs, signs were examined as part of a theory of inference. A sign was a symptom, and the medical usage is often overt in examples; or a sign is a premise of an argument, from which something unknown can…
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