Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
John 18, 19: Latter Prophets and the Writings John 18 and 19 record the arrest, trial, torture, and death of Jesus as laid out in detail in Isaiah 53. After the Roman soldier pierces Jesus’ side, John quotes Zechariah: “They shall look at him whom they pierced” (Zech 12:10). In…
John 12.12 – John 17: Latter Prophets In the Hebrew Scriptures, Kings is followed by the Latter Prophets. John 12:15 quotes Zechariah 9:9 as having prophesied Jesus’ triumphal entry: “Do not be afraid, O Daughter of Zion; see, your king is coming, seated on a donkey’s colt.” [1] N.T. Wright…
John 6.16-70: Joshua The book of Joshua documents the nation of Israel entering the Promised Land. Consider the order of events: (1) Israel is still receiving the daily miracle of manna; (2) Israel miraculously crosses the Jordan on dry foot; (3) The day after Passover , Israel eats produce of…
Since my educational and professional training have revolved around story and narrative structure, I approach John’s Gospel from a literary and narrative perspective. In doing so, I have noticed structural story patterns and followed them where they seem to lead: the Gospel of John parallels the ordering of the books…
The Mt. Sinai Hospital was neolithic on the black hill of Hollow, New Hampshire. Winter dampened the trees and the wind bit at the sparse branches, the sidewalks and stairs were perilous with soggy leaves, and the dim yellow light cast a pallor upon the milky stone building. Ambling inside…
The Revelation can only be understood in the light of Old Testament symbols and sequences. The same is true of the epistle of Jude, which serves as a blistering hors d’oeuvre to John’s fiery feast. Possibly written by the apostle Judas Thaddaeus (Luke 6:16; Acts 1:13; John 14:22), the epistle…
Showing page 84 of 309
Showing page 3 of 43
Educational advice from John of Salisbury: “Considerable indulgence must be shown . . . to the young, and loquacity should be tolerated for a time so that they may wax eloquent . . . . As students mature, however, this verbosity ought to be curbed.”
Some quotations from Ivan Illich’s book on Hugh of St. Victor’s Didascalicon : Hugh’s life coincided “with the beginning of the epoch of bookishness which is now closing,” which was “a fleeting but very important moment in the history of the alphabet when, after centuries of Christian reading, the page…
In 1921, Frank Harris argued that Shakespeare’s art reveals the man: “As it is the object of a general to win battles, so it is the life-work of the artist to show himself to us, and the completeness with which he reveals his own individuality is perhaps the best measure…
Robert Jenson attempts to expound the attributes of God as explications of the statement “God raised Jesus from the dead by the Spirit.” He objects to the traditional “bipartite classification” systems prevalent in Protestant dogmatics, citing John Gerhard’s distinction between absolute and relative attributes and commending: “This division betrays all…
In his Systematic Theology , Charles Hodge quotes the following from DF Strauss’s Dogmatik : “The ideas of the absolute and of the holy are incompatible. He who holds to the former must give up the latter, since holiness implies relation; and, on the other hand, he who holds fast…
INTRODUCTION These verses are framed by corresponding general exhortations, verses 16 and 23. Both proverbs describe the way to life: Whoever keeps commandments keeps his soul or life (v. 16), and the fear of Yahweh leads to life (v. 23). There is a “what’s more” progression between the two framing…
Showing page 1619 of 2212
Your weekly digest for all things Theopolis.
