Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Understanding Shakespeare’s Biblical references is vital for the interpretation of many, if not all, of Shakespeare’s plays. For Othello , it is especially important, not only because the interpretation of the play is contested among various approaches — feminist, homosexual, post-colonial, Marxist, Freudian, new historical, and others — but also…
Mike Allen of Reformed Theological Seminary, Orlando, scores some points in his review of The End of Protestantism . He lodges the fair complaint that my rhetoric sometimes outruns my evidence. He argues that more stress on the present reality of the church’s unity deepens the tragedy of division; divisions…
I begin with two observations. First, on any millennial view, the Christian account of history is progressive, moving from the garden to the city. It is eschatological not only in that there is an end, but that the end is a glorified beginning, not merely a return to origins. To…
The church is a new form of polity that erupts into the world as much as the Son of God comes into the world. It’s a real-world political alternative to the polities of the ancient world. It resolves many of the political dilemmas of the ancient world, though not simply…
In my last post , I explained how Baptists really have a “one-ordinance-one sacrament” ecclesiology. I said this: “what Baptists really believe, in modern parlance, is that there is one ordinance (baptism which is a sign or symbol only) and one sacrament (the Lord’s Supper in which feeding upon Jesus…
One of the most extensive and penetrating responses to the Yoder-Hauerwas attack on Constantiniansm is found in Oliver O’Donovan’s Desire of Nations , in a chapter entitled “The Obedience of Rulers.” O’Donovan defines the word “Christendom” as “a historical idea,” specifically “the idea of a professedly Christian secular political order,…
Showing page 111 of 309
Showing page 3 of 43
Matthew 19: What therefore God has joined together, let no man put asunder. This is the marriage supper of the lamb. Here at this table, Jesus our Lord and Husband, our Lordly Husband, meets with us to communion with us, and gives Himself to us. At this table, we are…
Ephesians 5:25: Husbands, love your wives, just as Christ also loved the church and gave Himself up for her; that He might sanctify her, having cleansed her by the washing of water by the word. We’ve been talking this morning about the permanence of marriage and about divorce, and this…
Jesus deals with divorce and remarriage, but His central teaching about marriage is that “From the beginning it was not so.” His point is not mainly to narrow the escape route from marriage. He commands husbands and wives to live together in a way that prevents divorce from ever arising…
Strangely, Paul says in Ephesians 5:13 that “everything that becomes visible is light.” Whatever could that mean? Hamann thought he knew: “Imagery comprises the entire realm of human knowledge and happiness. The first explosion of creation, and the first impression of its historian; the first manifestation and the first enjoyment…
Rosenstock-Huessy finds himself “hurt, swayed, shaken, elated, disillusioned, shocked, comforted,” and incapable of refraining from speech: “To write a book is no luxury. It is a means of survival.” Behind Rosenstock-Huessy stands Hamann, and behind Hamann is Elihu of the book of Job, whose words Hamann uses as the epigram…
Our obsessiveness about exercise and health seems supremely anti-gnostic. But the opposite is the case. Consider the imagery: “Buns of steel” and “Abs of iron” and “Cable-like biceps.” The bodybuilder aims to exercise himself to robothood. His goal to exercise until he’s elevated to a state beyond human. He wants…
Showing page 1629 of 2212
Your weekly digest for all things Theopolis.
