Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Can it be that it has been two whole years since I contributed a Theopolis Post! I had been pursuing the topic of integration: “Seeking Integration in a Fragmented World.” I had defined “integration,” simply, as creative putting together. I had posed that seeking it calls for a fundamentally integrative…
What is known as the miracle of the “Feeding of the Five Thousand” occurs in Mark’s Gospel in chapter 6. As with other gospel writers, Mark has a few different points to make as he moves through this story (included in all four gospel accounts) and its surrounding material. Three…
To begin with the source of this narrative: Since no human being was present to observe these events, we must assume that this narrative was revealed directly by God to a human author. There are three ways this might have happened. First, we might read, "God said to Abraham (or…
The serious Bible student cannot help but be struck by the deviousness of Jacob in Genesis 27. If one already expected some underhanded dealings from this twin-born-second whose name means “supplanter” and whose bargaining with his brother for the birthright in Genesis 25 seemed incredibly weighted in his own favor,…
From Barna stats to mainstream headlines, it seems as though the discordant nature of this last year has taken such a toll on churches in the United States that, for many, the injuries have been fatal. It has become a regular occurrence to hear about a congregation that continues to…
In The Bad News Bears (1976), a city councilman hires a washed-up minor league baseball player with a drinking problem to coach a little league team of leftover misfits. Underdog sports movies are usually full of sentimentalism and dramatic victories, but this film is a commentary on the failing dream…
Showing page 53 of 309
Showing page 3 of 43
R obert Solomon's The Joy of Philosophy is a defense of philosophy as a joyful wisdom, a la Solomon's philosophical hero, Nietzsche. Solomon knows that Nietzsche isn't even considered a philosopher by many: “His prose is too shimmering, too full of sarcasm and wise-cracks, too personal. He has too much…
F ew readers love Fanny Price. Some hate her as deeply as Mark Twain professed to hate her creator. CS Lewis had Screwtape call her “not only a Christian, but such a Christian—a vile, sneaking, simpering, demure, monosyllabic, mouselike, watery, insignificant, virginal, bread-and-butter miss . . . A two-faced little…
I n his Christian Ethics and the Church (67), Philip Turner provides a masterful summary of “the link Ephesians makes between the fulfillment of God's purpose, the perception of God's glory, and the common life of the assembly”: The members of God's assembly have been chosen ‘before the foundation of…
T wice in 1 Chronicles, David says he was prevented from building the temple because he shed “copious” blood (22:6–11; 28:2–7). The passages frame his final arrangements for the temple and his succession exhortations to Solomon. After analyzing the texts, Donald Murray concludes that “the core of [Yahweh's] objection to…
W illiam Shakespeare was baptized on April 26, 1564. Baptized , but was he a Christian? The answer partly depends on what we think happens when someone is baptized. Many Christians believe that baptism marks the beginning of life as a Christian. I am one of those Christians. My short…
T he thesis of John Wright's 1993 essay on the Chronicler's account of David's census (1 Chronicles 21) is implausible. Commentators, he says, have read the Chronicler's narrative through the lens of 2 Samuel 24, which recounts the same event. Wright argues that the Chronicler doesn't retell the story of…
Showing page 163 of 2212
Your weekly digest for all things Theopolis.
