Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In the Bible, all the world is a stage, but like the Tabernacle, that stage moves around a lot. David’s defeat of Goliath can only be fully understood as liturgy fulfilled in history. Liturgy, as a sacrifice of praise, is the step-by-step process of resolving a conflict. It relinquishes all…
Aristotle isn’t fundamentally wrong about friendship, nor is the long tradition that follows him. But you might not gather that by reading some of the more pointed critics of the classical conception of friendship. I think, however, that the classical view is not only viable but taken up and fulfilled…
#13 in Theopolis Papers, Seeking Integration in a Fragmented World It is time for me to “cast off” integration, the way a knitter removes a completed scarf from the needles. I want to bring my quest concerning integration to a decent closure, though my happy quest for reality continues. With…
Below are some notes on a particular sub-theme of Daniel 3, namely the downfall of Babylon’s liturgy. First up, a few words on our text’s literary construction. One of the most conspicuous features of Dan. 3 is its author’s love of lists . Personnel are listed (vs. 2, 3, 27),…
Few things in Scripture, few things in the Christian life, are more familiar than the Lord’s Prayer. Sunday after Sunday, we pray these words together with our brothers and sisters. At home, alone or with our families, we pray this prayer daily, as Jesus taught us (Luke 11:2: “When you…
At the 2019 General Assembly of the Presbyterian Church in America, the denominational delegates considered a number of official overtures (requests for action from the regional parts of the denomination) relating to issues of gender and sexuality. The PCA is conservative. As evidence of this, the assembly passed a resolution…
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INTRODUCTION Jesus opens His sermon pronouncing blessings. The Beatitudes imply certain attitudes and kinds of behavior, which are spelled out in the rest of the sermon. Above all, the Beatitudes are promises. As the one anointed by the Spirit, Jesus announces that God is working to turn the world right…
Matthew 5:20: I say to you, unless your righteousness surpasses that of the scribes and Pharisees, you will not enter into the kingdom of heaven. I’ve suggested in the sermon that Jesus is giving His disciples and the crowds instructions in redemptive righteousness. He is telling them and us how…
“I say to you,” Jesus said, “unless your righteousness surpasses that of the scribes and Pharisees, you shall not enter the kingdom of heaven.” It’s easy to soften the force of this. Don’t. Jesus is not talking about His own personal righteousness imputed to us. He’s not talking about a…
In a 2003 article in JBL, Glen Stassen of Fuller Seminary examines what he describes as fourteen triads in the sermon on the mount. Along the way, he challenges the almost universal assumption that 5:17-48 is a collection of “antitheses,” arguing that Jesus’ instructions are not dyadic (as “antithesis” suggests)…
In a 1987 article and a 2005 revision (published in his Studies in Matthew ), Dale Allison offers a careful treatment of the structure of the sermon on the mount. To begin with, there are multiple verbal parallels between 4:25-5:2 and 7:28-8:1: “great crowds followed him” (4:25; 8:1); “the crowds”…
Jesus teaches the disciples on the mountain, we’re told in 5:1. Jesus sees multitudes, sits down, and the disciples come to Him. On the mountain, there is a circle within the circle. This is a new Sinai. Around Sinai, and around the tabernacle, there was a circle of priests and…
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