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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Biblical Horizons

Twelve Fundamental Avenues of Revelation, Part 2

Theophanic revelation is historically progressive, or eschatological, in character. First of all, in Genesis 1:2, the Spirit appeared inside the creation, sent by the Father. After the creation of man, the Spirit worked and works with humanity to bring us to maturity, from Daughter to Bride to fruitful Mother. He…

by James B. JordanFebruary 28, 1997
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Biblical Studies

The Calf of the Purification Offering

On the eighth day of the rite of "filling the hand," Aaron began his service at the altar. His first offering was a "calf" (Heb. `egel ), which served as a purification offering for himself and (apparently) his household (Leviticus 9:2, 8). This is striking for a couple of reasons.…

by Peter LeithartFebruary 27, 1997
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Exodus

A Blossom of Yahweh’s Garden

One of the distinctive items of the high priest’s clothing was the "golden plate" inscribed with the words "Holy to Yahweh" (Exodus 28:36-38). The word translated as "plate" is tsits , which literally means "flower." The verbal and noun forms are both used in Numbers 17:8, which describes Aaron’s rod…

by Peter LeithartFebruary 27, 1997
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Biblical Horizons

Squaring Off and Crossing Up

The square, rectangle, and cross shapes appear all over the sanctuaries God reveals in the Bible: Tabernacle, Solomon’s Temple, Ezekiel’s Temple, New Jerusalem. One thing that can be said right away about these designs, and the occasional perfect circle (the lavers), is that they do not occur in nature. They…

by James B. JordanJanuary 28, 1997
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Biblical Studies

In the Fish: The Church as Tomb

"For just as Jonah was three days and three nights in the belly of the sea-monster, so will the Son of Man be three days and three nights in the heart of the earth" (Matthew 12:40). Some reflections on Jonah’s Big Fish have led to the following essay. Let me…

by James B. JordanJanuary 28, 1997
Hermeneutics

God Most High

Citing Melchizedek in Genesis 14:18-20, James Jordan has written that "the name of God in use among the nations was God Most High’" (Hebrew, `el `elyon ; in Through New Eyes , p. 176). In addition to Melchizedek, one could cite the example of Balaam, who invokes the Lord both…

by Peter LeithartJanuary 27, 1997

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The Gospel and Judgment

Does judgment according to works contradict the gospel? Does it reintroduce law back in the covenant of grace at the last minute? Is judgment according to works God’s final “Gotcha”? Not at all. Judgment according to works is part of the gospel. Paul hopes for the day when “according to…

June 19, 2007

Adam, Merit, and the Judgment

It’s been suggested that there is some conflict between my denial of human merit and my defense of judgment according to works. There is no conflict. There is not even a tension. Nary a whisper. We are judged, after all, according to works that are entirely gifts of God. The…

June 19, 2007

Hodge on Judgment according to works

Was Charles Hodge out of accord with the Westminster Standards as interpreted by the FV Study Commitee? Hodge writes of the final judgment: “The ground or matter of judgment is said to be the ‘deeds done in the body,’ men are to be judged ‘according to their works;’ ‘the secrets…

June 19, 2007

Judgment according to works

Revelation 20:11-15 is widely taken as a scene of final judgment. Despite some potential preterist doubts, it does appear to be a final judgment scene. It comes after the millennium, and the ones to be judged are raised from the dead. The dead in v 12 includes all the dead,…

June 19, 2007

On my honesty

I’ve gotten wind that somewhere out there in the vast howling wilderness of cyberspace some have hinted - nay, more than hinted - that I have only recently begun to show my true colors, and only under pressure from the PCA GA FV study committee. I could protest my honesty,…

June 18, 2007

Against Sociology

In his stimulating book Liturgical Theology , Simon Chan argues that a crucial weakness of Protestant and evangelical theology is that it stops the gospel story with the ascension, and doesn’t see that Pentecost and the church are integral to the evangel (as Jesus says in Luke 24 - the…

June 18, 2007

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