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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Exodus

Introduction to the Ascensions

Before considering the details of the Leviticus, we must have before us certain matters that have been established in Genesis and Exodus. These are things that we as Israelites already know when we first hear Moses report what God dictated to him in Leviticus. Adam Let us begin with Adam.…

by James B. JordanJuly 5, 2001
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Biblical Studies

Leviticus 1:2

(continued from issue 142) 2 “Speak to the sons of Israel and say to them, ‘An adam, 1 when he brings near from you p a Nearbringing 2 to Yahweh, from livestock 3 from the herd and from the flock you p shall bring near your p Nearbringing. 4 2.…

by James B. JordanJuly 5, 2001
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Luke

Correcting Two Mistakes of the Law-Gospel Hermeneutic

Trying to Deal Honestly with Luke 10.25-37; 18.18-30; and Parallels When Christ enjoins upon the young man the duty of following him (Mt. 19:23), he does not give a counsel, but a command to all in common because no one can have a hope of salvation unless he follows Christ…

by Mark HorneJune 6, 2001
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James

"We Have One Father, Even God"

Initial Observations: How the Gospel Challenged the Pharisees In another paper , I argued that the “Law-Gospel” hermeneutic, as applied to Luke 10.25-37; 18.18-30, resulted in a fundamental misreading of the text. Thinking of the context of those passages in Luke’s Gospel has given me some further reflections on how…

by Mark HorneJune 5, 2001
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Biblical Studies

Leviticus 1:1-2

I recently heard of a new English translation of the Bible being prepared by men concerned to preserve a literal word-for-word rendering of the Hebrew and Greek but also sensitive to ecclesiastical tradition. I wrote to the committee and asked if they were going to fix the traditional translation of…

by James B. JordanJune 5, 2001
Sin

“JESUS IS LORD”: A Practical Suggestion for Struggling with Sin

All Christians struggle with sin. Many times even relatively mature Christians commit sins they thought they had long since left behind and end up struggling anew with sinful habits in thought, word, or deed. Naturally, this means they must rouse themselves to action in putting to death the deeds of…

by Mark HorneJune 3, 2001

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Wedding Sermon

In Christ we have redemption through His blood, the forgiveness of our trespasses, according to the riches of His grace which He lavished on us. In all wisdom and insight He made known to us the mystery of His will, according to His kind intention which He purposed in Him…

May 25, 2007
Art

Water

Perhaps a history of modern aesthetic sensibilities could be written as a history of water. Consider: The shimmering liquity of some Romantic music (eg, Tchaikovsky), the muted submergence of Debussey, Monet’s obsession with the play of light on water. Or maybe romanticism as inspired by a lunar aesthetics. Or maybe…

May 25, 2007
Theology

Rain from a Rainless Sky

Brendan O’Donnell’s Rain from a Rainless Sky (Bright Rock Press, 2006) is a theological meditation on sagebrush. Writing in understated prose as stark as the landscapes where sagebrush thrives, O’Donnell weaves together a biblical theology of trees and weeds, reflections on Gene Robinson and Peter Akinola, and a travelogue of…

May 24, 2007
Media

Scenes of free speech

The first rule of Adcult, Twitchell says, is “Speech is never free.” For example: “In 1986 the [ Reader’s ] Digest turned town an advertising supplement on heart disease and cigarette smoking prepared by the American Heart Association.” The Digest had never printed cigarette ads, but they turned down the…

May 22, 2007
Media

Eat Popcorn

In his highly entertaining history of American Advertising ( Adcult USA ) James Twitchell summarizes the dubious contribution of James Vicary to our understanding of subliminal advertising. Vicary claimed that by inserting subliminal messages to “Eat Popcorn” and “Drink Coke,” he had caused movie audiences to increase popcorn consumption by…

May 22, 2007

Gnosticism and judaizing

During the period of the old covenant, God hid things. He hid some things inside the Most Holy Place, where no one could go. He also hid His plans from his people. He had a secret, which was disclosed, and then only in part, to certain “cognoscenti” - prophets and…

May 21, 2007

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