Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I live in an area where Mardi Gras is in full swing, and I can remember from my upbringing that Fat Tuesday was a last ditch effort at debauchery before the pseudo-spiritual practice of “giving something up for Lent” really began. In my youth I would give up some kind…
Part 1: Observations from the Texts (Matthew 9:14-17, Mark 2:18-22, Luke 5:33-39) The precipitating context for the new wine/old wineskins discussion is people asking Jesus why His disciples did not fast. His immediate answer is that you can’t get the friends of the groom to fast at the bachelor party…
Simply, “progress” means to move forward. In that sense, a slug can progress from one end of the sidewalk to the other. But for us in twenty-first century America, progress means something else. For us, it is almost a synonym for goodness. The slug can only “progress” if the other…
I have the privilege of being able to counsel a lot of women who are seeking abortions. I can tell you that the majority of them are seeking to end their pregnancies not because they feel like it would be a fun thing to do, but because they are scared…
Last night, along with a few online friends, I watched this debate on the meaning of life between William Lane Craig, Rebecca Goldstein, and Jordan Peterson, hosted by Wycliffe College. While watching it, and reflecting upon Peterson’s work more generally (about which I’ve written in the past ), I was…
I’m glad to have been invited to contribute regularly to the Theopolis Institute website. Thank you, readers, for welcoming and joining what I hope will be a venture of integration. Integration itself is what I want to explore. And for me personally, this is the shape of my current integrative…
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S tephen Greenblatt writes in The New Yorker about “How St. Augustine Invented Sex.” How typical of The New Yorker , a cynic might say—interested in the greatest theologian in the Western tradition only because he said something titillating. But it doesn't take much reading of Augustine to realize that…
K ing Asa of Judah made a strong start, purging the land of idols, altars, and images, and winning a war against the ginormous Cushite army led by Zerach. It all unraveled in his final years. From his thirty-fifth year to the forty-first year, when his reign came to an…
B essian Vorpsi, a young writer from Tirana, makes headlines in the Albanian capital when he decides to spend his honeymoon on the Rrafsh , the High Plateau, a semi-autonomous portion of Albania governed by the detailed rules of the medieval Kanun . He and his wife Diana visit sites…
I n his quirky little essay on Benedict XVI, The Mystery of Evil , Giorgio Agamben cites Odo Casel's finding that “the term mysterion indicates a praxis, an action or a drama in the theatrical sense of the term as well, that is, a set of gestures, acts, and words…
I n his study of The Power of God in the Trinitarian theology of Gregory of Nyssa, Michel Rene Barnes distinguishes what he calls “Nicene” theology from later “pro-Nicene” theology. One of the key issues has to do with the conception of divine power, and the way it is elaborated…
I n an essay contributed to Christianity, Democracy, and the Shadow of Constantine , Capodistrias Hammerli looks at and through the Lautsi case to expose the rift between Eastern and Western Europe. The case began when Mrs. Soile Lautsi filed suit against the Italian government for putting crucifixes on the…
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