Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Can it be that it has been two whole years since I contributed a Theopolis Post! I had been pursuing the topic of integration: “Seeking Integration in a Fragmented World.” I had defined “integration,” simply, as creative putting together. I had posed that seeking it calls for a fundamentally integrative…
What is known as the miracle of the “Feeding of the Five Thousand” occurs in Mark’s Gospel in chapter 6. As with other gospel writers, Mark has a few different points to make as he moves through this story (included in all four gospel accounts) and its surrounding material. Three…
To begin with the source of this narrative: Since no human being was present to observe these events, we must assume that this narrative was revealed directly by God to a human author. There are three ways this might have happened. First, we might read, "God said to Abraham (or…
The serious Bible student cannot help but be struck by the deviousness of Jacob in Genesis 27. If one already expected some underhanded dealings from this twin-born-second whose name means “supplanter” and whose bargaining with his brother for the birthright in Genesis 25 seemed incredibly weighted in his own favor,…
From Barna stats to mainstream headlines, it seems as though the discordant nature of this last year has taken such a toll on churches in the United States that, for many, the injuries have been fatal. It has become a regular occurrence to hear about a congregation that continues to…
In The Bad News Bears (1976), a city councilman hires a washed-up minor league baseball player with a drinking problem to coach a little league team of leftover misfits. Underdog sports movies are usually full of sentimentalism and dramatic victories, but this film is a commentary on the failing dream…
Showing page 53 of 309
Showing page 3 of 43
Thomas defines sacraments in terms of their power to effect sanctification. Not all sacred signs are sacraments, but only those which are efficacious; they are signs of holy things that make men holy (ST 60, 2). Thomas also denies that sacraments were necessary in Eden, since there was no need…
Much of this comes from a lecture by Jeff Meyers at a Biblical Horizons conference several summers ago. INTRODUCTION Forty days after Jesus rose from the dead, He ascended into heaven (Acts 1:3). As He had warned His disciples, He went away from them (John 14:28; 16:7). He promised that…
Matthew 1:23: They shall call His name Immanuel, which translated means, God with us. As we saw in the sermon this morning, the prophecy that Matthew cites is a prophecy assuring Judah of her victory over Israel and Aram. Immanuel is also a sign of the Lord’s judgment. When God…
For many of you, this will be your last Sunday in Moscow for a while. You have spent the past year studying the Bible, or learning music, or reading great books, or honing your rhetorical skills, or writing a thesis. And as you did that, you may have spent the…
Warren Carter (JBL 119/3) examines the intertextual relations between Matthew 1:22-23 and Isaiah 7:14, which Matthew cites (he also discusses Matthew’s citation of Isaiah 8:23-9:1 in 4:15-16). He argues first that Matthew intends to evoke the entire situation of Isaiah 7-9. Matthew does not name the prophet, since his audience…
Gordon CI Wong (VT 51.4) examines the call to “believe” in Isaiah 7 (specifically v. 9b). He asks, What does faith mean in Isaiah 7? He rejects interpretations that suggest Ahaz is supposed to respond passively to the threat from Israel and Aram by renouncing military defenses. On the contrary,…
Showing page 1683 of 2212
Your weekly digest for all things Theopolis.
