Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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A hab of Israel pops into Chronicles for the first time in 2 Chronicles 18. Readers of Chronicles don't know the background that 1-2 Kings provides—about Ahab's father Omri, about Baal worship and the temple of Baal in Samaria, about Ahab's marriage to Jezebel. Careful readers of Chronicles will notice…
B ack in December, Klay Thompson of the Golden State Warriors scored 60 points in a game. That's a lot. More impressive is the fact that he scored 60 points while playing 29 minutes, for an average of 2.07 points per minute played. The mind-numbing stat, though, is his time…
I n Enneads 5.143, Plotinus reasons: “If the First is perfect, the most perfect of all, and the primal power, it must be the most powerful of all beings and the other powers must imitate it as far as they are able. . . . Fire warms, snow cools, and…
P agans called Zeus “Father,” but, according to Joseph Ratzinger ( The God of Jesus Christ ), “they meant that Zeus was like human fathers—sometimes really nice, when he was in a good mood, but ultimately an egotist, a tyrant, unpredictable, unfathomable, and dangerous. And this was how they experienced…
J oseph Ratzinger ( The God of Jesus Christ ) discerns an underlying commonality between rigorous asceticism and free libertinism. Both express a hatred of the body: “In the false asceticism that is hostile to the creation, the body becomes a dirty bag of maggots that deserves only disdain or,…
T he loss of Aristotelian/Thomist teleological conceptions of reality is often cited as one of the significant shifts in the formation of modernity. It wasn't, however, a secularizing move. As David Hawkes points out ( Idols of the Marketplace ), Bacon saw the notion of a final cause as a…
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