Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
A Look at John 1.17 For the law was given through Moses, but grace and truth came through Jesus Christ. The above quotation is John 1.17 and comes from the New King James Version of the Bible. It is quite similar to the original translation in the old King James…
And the Child continued to grow and become strong, increasing in wisdom; and the grace of God was upon Him. There is nothing faulty in this translation (New American Standard Bible); Jesus was the recipient of the grace of God His Father from whom He is eternally begotten and with…
When Paul wrote to Philemon asking him to forgive his runaway slave, Onesimus, he gave Philemon an interesting perspective on how God used Onesimus’ action to bring about his conversion: For perhaps he was for this reason parted from you for a while, that you should have him back forever,…
Adam’s good works were acceptable to God. He could do them and God would receive them. Our own “good” works, our very best works, require the forgiveness of God and the continual intercession of Jesus Christ due to their impurity. Thus, it is appropriate to describe God’s covenant with Adam…
In Mark’s Gospel we read: “And the scribes who came down from Jerusalem were saying, ‘He is possessed by Beelzebul,’ and ‘He casts out the demons by the ruler of the demons’” (3.22). Jesus replied in part, “Truly I say to you, all sins shall be forgiven the sons of…
A Primer for Church Members on the Nature and Functions of the Body of Christ Introductory Note: I intend this paper to serve as something of a “user’s guide” for church members, though church leaders may also find it valuable in developing vision statements for their local bodies. I have…
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The violent are confined to the seventh circle of Dante’s hell, which is divided among those who commit violence against neighbors, against themselves, and against God. In the second category, those who commit violence against themselves, are not only suicides, but those who have “robbed themselves of life on earth…
Matthew’s genealogy has several gaps. One of them occurs in his list of kings of Judah (vv. 8-9). He lists these: Joram Uzziah (Greek, OZIAS) Jotham Ahaz Hezekiah 2 Kings, by contrasts, lists the following: Jehoram (Joram, married Athaliah) Ahaziah (Athaliah) Joash Amaziah Azariah (Uzziah) Jotham Ahaz Hezekiah One problem…
Davies and Allison point out that Matthew follows the genealogy of Chronicles for the first section of his own genealogy. That is unusual, they say, since Chronicles was not widely used in early Christian writings. But it is an indication that Matthew models his entire gospel on Chronicles - he…
Much of this is indebted to the ICC commentary by WD Davies and Dale Allison. INTRODUCTION For us, lists are boring. But ancient people loved lists, and biblical writers pack lists not only with facts but with theology. Matthew’s list of Jesus’ ancestors contains a summary of redemptive history, a…
Every time God comes to Israel, He is rejected. He gives the law, but Israel does not want this Moses to be king and judge over them. He conquers the land, but Israel doesn’t fills the land with shrines to other gods. He is their king, but they reject Him…
Matthew 1:1: The Book of the Genesis of Jesus Christ, the son of David, the son of Abraham. We’ve concentrated this morning on the first two words of Matthew – the “book of the Genesis.” We’ll pick up the pace as we go, and cover more than two words next…
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