Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Matthew’s gospel is a replay of Israel’s history, and this replay occurs at two different levels. On the one hand, Jesus relives Israel’s history and does it faithfully. He is the Son, the true Israel, called out of Egypt, baptized in the sea, tempted in the wilderness. He is the…
Trinity House President Peter Leithart will deliver two lectures at the Eighth Day Institute annual conference in Wichita, Kansas, January 16-18. The conference theme is "Constantine, Christendom, and Christian Renewal," and Dr. Leithart will be lecturing on Constantine. Dr. Leithart will preach on Sunday, January 19, at Trinity Covenant Church…
In the previous article, we considered the life of Abraham up to the birth of Isaac and the way in which his life up to that point foreshadows later redemptive history. Our reason for this consideration was at the Gospel of Matthew's behest. He pointed us in that direction. He…
The Spirit of Speech The last period in Israel’s history arrives almost from nowhere. The prophets appear unannounced, give short, but earth-shattering messages and then are whisked away by the Spirit (1 Kings 18:12). They do not hold high positions in Israel, but their words give them great political sway.…
Trinity House Institute is delighted to announce our first annual series of Nevin Lectures. Timothy George, Dean and Professor of Church History at Beeson Divinity School, will deliver four lectures on “Sacramental Theology from a Baptist Perspective” on February 7-8, 2014 at Trinity Presbyterian Church in Birmingham, Alabama. More information...…
Revelation 1: 7 states the theme of Revelation. It is a self-standing verse, beginning and ending with “Amen” (the “Amen” at the end of verse 6 should be taken as the beginning of the statement in verse 7). A double Amen as a double witness, and it becomes a threefold…
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Matthew 28:19: Go therefore and make disciples of all nations, baptizing them in the Name of the Father, and of the Son, and of the Holy Spirit, teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age.…
Matthew begins his gospel with an allusion to Genesis. He is writing a new book of beginnings, a book of new beginnings. That might fool us into thinking that the Bible starts all over again with the New Testament, but that’s not the case. In many portions and many ways,…
Dale Allison argues that Matthew’s opening words, BIBLOS GENESEOS, should be translated as “Book of the Genesis,” a translation ambiguous enough to capture all that Matthew intended - an allusion to the first book of the Bible, a new creation theme, an introduction to the genealogy or birth story, etc.…
Bonaventure urges the reader of his Itinerarium to pray for various forms of unbelief: “so that he not believe that reading is sufficient without unction, speculation without devotion, investigation without wonder, observation without joy, work without piety, knowledge without love, understanding without humility, endeavor without divine grace, reflection as a…
INTRODUCTION This section divides into two subsections, verses 16-20 and 21-28. The first section, Waltke points out, hangs together with several repeated words or phrases. The use of the word “fool” introduces the section (as at vv. 10, 21), and the phrase “one who loves” appears in verses 17 and…
“If there is a natural, there is a spiritual,” Paul says in 1 Corinthians 15. This is often read as a statement about two states: As soon as Adam was created a living soul, he was destined to rise to the state of “Spirit.” In context, though, this contrast is…
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