Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Leo the Great's second sermon on the Ascension, Sermon 74 . I. The mystery of our salvation, dearly-beloved, which the Creator of the universe valued at the price of His blood, has now been carried out under conditions of humiliation from the day of His bodily birth to the end…
Life, Eugen Rosenstock-Huessy says, is suffering, battle, pain, shock, failure, elation. Human beings are always torn, always riven. Much of human life, individually and collectively, is an effort to deal with suffering and death. By being the first Man, Jesus establishes the possibility of a different stance toward suffering and…
Is Christian baptism given to believers only or to believers and their children? That’s the question that must be answered—but only if you’re Baptist or Presbyterian. That’s how the question is framed between these two denominations in this dispute, and it’s along these lines the debate unfolds as each side…
Again and again the liturgy of St Chrysostom calls God a lover of mankind. He is Philanthropolos Theos (man-loving God), Kurios Philanthropolos (man-loving Lord), Philopsychos (lover of the soul). Philanthropy wasn’t a Christian invention. Roman benefactors gave benefits to subordinates. What was new was the shape of philanthropy, for the…
Perhaps the most fearful of all possibilities in the world is the possibility of betrayal on the part of someone who is in a “position of trust.” This, unfortunately, is the first block in what ought to be the foundation of every marriage in the world. Every woman has a…
It seems that denominationalism has had its day. A 2009 Barna survey found that denominational commitments have gone squishy in mainline Protestant churches, and Evangelicals don’t fare much better than the rest. After a similar survey, Ron Sellers of Ellison Research said that Protestants are as “loyal to their denominations…
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I n their classic 1982 article on “broken windows” policing , George Kelling and James Q. Wilson note that while many communities can self-police to some degree, actual uniformed police are essential: no citizen in a neighborhood, even an organized one, is likely to feel the sense of responsibility that…
G eorge Kelling's and James Q. Wilson's famous and influential “Broken Windows” article raises a question more relevant today than when the article appeared in the Atlantic in 1982: What is policing for? Law enforcement, or community order? The two aren't the same. They ask, “Should police activity on the…
C hris Cillizza suggests at CNN that The Simpsons can explain method behind Trump's scandal du jour madness: “There's an episode where ancient tycoon Monty Burns decides to get a physical. A set of tests is run. And the doctor informs Burns he is ‘the sickest man in the entire…
T o John Ruskin's eye, the economists of his time (John Stuart Mill, e.g.) had a reductive understanding of human nature. According to the economists, “The social affections . . . are accidental and disturbing elements in human nature; but avarice and the desire for progress are constant elements. Let…
T he industrious John Paul Heil has produced another book, this on the Gospel of Matthew . The subtitle captures his approach: “Worship in the Kingdom of Heaven.” Heil points out that the book begins with the announcement of God's presence in Jesus, who is “God With Us,” and with…
J oseph Poon devotes a monograph , based on his PhD thesis, to identifying the land and sea beasts in Revelation 13. Poon makes creative use of the tripartite structures identified by Georges Dumezil to explain how the dragon, the sea beast, and the land beast form a triad. Dumezil…
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