Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Matthew’s gospel is a replay of Israel’s history, and this replay occurs at two different levels. On the one hand, Jesus relives Israel’s history and does it faithfully. He is the Son, the true Israel, called out of Egypt, baptized in the sea, tempted in the wilderness. He is the…
Trinity House President Peter Leithart will deliver two lectures at the Eighth Day Institute annual conference in Wichita, Kansas, January 16-18. The conference theme is "Constantine, Christendom, and Christian Renewal," and Dr. Leithart will be lecturing on Constantine. Dr. Leithart will preach on Sunday, January 19, at Trinity Covenant Church…
In the previous article, we considered the life of Abraham up to the birth of Isaac and the way in which his life up to that point foreshadows later redemptive history. Our reason for this consideration was at the Gospel of Matthew's behest. He pointed us in that direction. He…
The Spirit of Speech The last period in Israel’s history arrives almost from nowhere. The prophets appear unannounced, give short, but earth-shattering messages and then are whisked away by the Spirit (1 Kings 18:12). They do not hold high positions in Israel, but their words give them great political sway.…
Trinity House Institute is delighted to announce our first annual series of Nevin Lectures. Timothy George, Dean and Professor of Church History at Beeson Divinity School, will deliver four lectures on “Sacramental Theology from a Baptist Perspective” on February 7-8, 2014 at Trinity Presbyterian Church in Birmingham, Alabama. More information...…
Revelation 1: 7 states the theme of Revelation. It is a self-standing verse, beginning and ending with “Amen” (the “Amen” at the end of verse 6 should be taken as the beginning of the statement in verse 7). A double Amen as a double witness, and it becomes a threefold…
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1 Timothy 4:13: Do not neglect the spiritual gift within you, which was bestowed upon you through prophetic utterance with the laying on of hands by the presbytery. Prior to the Reformation, the Western church treated ordination as a sacrament. Protestants have never done that. For the seven sacraments of…
Many of you received an email this week encouraging you to be at church on time and rebuking those who are habitually tardy. Some got the impression that the elders don’t want you to show up at all if you’re running late. That’s not the point. If you’re unavoidably tardy…
In response to my earlier post on “Spouse and Kingdom,” Ken Myers of Mars Hill Audio writes, “it strikes me that the WCF’s dualism in describing the Church reflects the typical Western dualism that was congealing during the 17th century. Invisible and spiritual matters can be described in poetic, imaginative,…
Zizioulas locates the central difference between patristic and postmodern views of “otherness” in the way each conceives the relation of old and new. For postmodernism, “alterity involves negation, rupture, ‘leaving behind’, for patristic thought the ‘new’ relates to the ‘old’ in a positive way.” He demonstrates this by appealing to…
In his 2006 volume, Communion and Otherness , John Zizioulas pretty directly connects Western philosophy with the fall of Adam. Adam claimed to be God and thus “rejected the Other as constitutive of his being.” As a result, Self took “ontological priority over the Other,” with the result that “otherness…
The extension of rights to the Jews was one of the great achievements of the French Revolution, and Rosenstock-Huessy moves from a discussion of the resulting Jewish enthusiasm for liberalism to a digression dealing with the relation of Jews and Gentiles in history. It is titled “Alpha and Omega,” and…
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