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Biblical Chronology

The Chronology of the Pentateuch (Part 1)

This month we begin to set down in order comments on all the calendrical and chronological statements in the Pentateuch (Genesis – Deuteronomy), gathering into one place all the fruits of our labors in this area. 1. The Days of Genesis 1 Despite the confusion and the tergiversations surrounding the…

by James B. JordanMarch 6, 1994
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Biblical Chronology

Book Review: Catastrophism and the Old Testament

Donald Wesley Patten, Catastrophism and the Old Testament: The Mars-Earth Conflicts (Pacific Meridian Publishing Co., 1988), reviewed by James B. Jordan. In this book, Donald Patten contends that the planet Mars originally had an eccentric orbit that brought it into near proximity to the earth a number of times in…

by James B. JordanFebruary 14, 1994
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Biblical Chronology

Problems With Current Consensus Chronology

Last month we began a survey and review of Centuries of Darkness by Peter James. 1 The thesis of this book is that the dark ages that supposedly happened all over the Mediterranean world between about 1100 and 800 B.C. never actually happened, and that these dark ages, as well…

by James B. JordanFebruary 14, 1994
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Deuteronomy

The First Word

As we consider the Age of the Law, which begins with the public enthronement of Yahweh (the Second Person of God; the Son; the Word) on Mount Sinai and then in the Tabernacle, we need to consider the Ten Words. These are generally called the “Ten Commandments,” but that is…

by James B. JordanFebruary 14, 1994
Biblical Horizons

Through New Eyes, Volume II

Here, I begin presenting material and research that will, God willing, find eventual publication as Through New Eyes, Volume II. In Through New Eyes (part I) I sought in a general way to explain some of the symbolism and imagery of the Bible, showing that it is through such symbolism…

by James B. JordanJanuary 6, 1994
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Biblical Chronology

The Egyptian Problem

In 1971 there appeared a privately published book dealing with the problems surrounding the chronology of Egypt as it relates to the Bible: The Exodus Problem and Its Ramifications , by Donovan A. Courville. 1 At the time, Dr. Courville (Ph.D., Chemistry) was emeritus professor of Bio-chemistry at the School…

by James B. JordanJanuary 6, 1994

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Thy Word is Truth

Near the end of his prayer in 2 Samuel 7, David confesses his confidence in Yahweh’s promises concerning David’s house, saying “Thy words are truth” (v. 28). Jesus echoes this words in John 17:17. The connection seems to be a fruitful one, and perhaps there are more verbal links than…

January 5, 2007

Rigor

I and many of my friends have been criticized for our supposed lack theological rigor. It’s meant as an insult. I take it as a compliment. Rigor has its place. But it’s not the be and end all of theology. A Turretin is necessary for consolidating a Reformation. He could…

January 5, 2007

Proverbs 16:20-24

INTRODUCTION 16:20 starts a new section of the chapter, as Solomon returns again to the issue of speech. Waltke sees two sections here, verses 20-24 and 25-30. The first section focuses on the benefits of wise and winning speech, while the second section focuses negatively on destructive speech. Verse 20…

January 5, 2007
Art

Genius critics

Artists never accepted the attribution of genius as readily as theorists and bourgeois admirers applied it. Artists knew too much about the recalcitrantly physical qualities of words, paint, stone, ink, and sounds for that. Artists are as interested in technique as in inspirations. But for Kant genius was the criterion…

January 4, 2007
History

History of purity

Gadamer says, “One day someone should write the history of ‘purity.’” He cites one H. Sedlmayr, who “refers to Calvinistic purism and the deism of the Enlightenment.” Kant would play a key role: He “linked himself directly with the classical Pythagorean and Platonic doctrine of purity.” Gadamer wonders whether “Platonism…

January 4, 2007
Philosophy

Seeing as

Contrary to empiricism, perception is never pure, never merely a response to stimulus. That it is is merely a kind of “epistmological dogmatism” (Gadamer), which can only be defended if all instinct and fantasy is removed. In actual life, we never perceive without instinct or fantasy, and so “pure perception,…

January 4, 2007

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