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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Biblical Chronology

A Summary of Old Testament Chronology

This newsletter summarizes everything that has been written and argued in Biblical Chronology to date. The Bible is filled with chronological information. Some would dismiss the idea that this chronological information can and should be systematized. We have to say, however, that if the scattered information about the tri-unity of…

by James B. JordanAugust 24, 1992
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Leviticus

The Lamb of God, (Part 1)

At the Biblical Horizons Conference on Worship and Sacrifice , held 17-21 August, 1992, we explored the meaning of the five major sacrifices in considerable depth. 1 During the last, the centrality of the male lamb (the ram) in the sacrificial system was briefly discussed. I want in this essay…

by James B. JordanJuly 24, 1992
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Biblical Chronology

Chronologies and Kings, Part 13: The End of the Kingdom of Judah

As we saw last time, Uzziah became king of Judah in the 27th year of Jeroboam II, the year A.M. 3204. He reigned for 52 years. He was basically a good and devout king, but toward the end of his life he recapitulated the fall of Adam by trying to…

by James B. JordanJuly 24, 1992
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Biblical Chronology

Chronologies and Kings, Part 12: Wars and Rumors of Wars

We have now arrived at the reign of Jeroboam II. When Jeroboam II came to the throne of Northern Israel, Amaziah was reigning in Judah. After the death of Amaziah, there was an interregnum of eleven years, during which Judah was governed by Israel. During those years, the son of…

by James B. JordanJune 24, 1992
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Biblical Horizons

A Letter on Paedocommunion

Several years ago I wrote an essay, “Theses on Paedocommunion,” in which I argued that allowing all baptized and non-excommunicated persons to the table of the Lord was Biblical and desirable. (A copy of this essay is available for a donation from Biblical Horizons .) During the past several years…

by James B. JordanJune 24, 1992
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Culture

Liturgy and the Counter-Cultural Church

The question of whether the Church stands “against” culture, is “of” or “above” culture, or seeks to “transform” culture cannot be answered in abstraction from a particular cultural context. To be sure, in many ways the Church’s message and relation to the world cannot change; the Church must, in season…

by Peter LeithartJune 17, 1992

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Eucharistic meditation

1 John 1:1: What our hands have handled. We often think fondly of how wonderful it would have been to be alive in Palestine when Jesus was around. We wouldn’t have to believe on the testimony of anyone else. We could have seen all those miracles with our own eyes.…

September 24, 2006

Exhortation

At the beginning of his epistle, John emphasizes the eyewitness testimony of the apostles. They preach about things that they have seen and heard with their own ears and eyes, things they have touched. Since we haven’t done any of that, we rely on their testimony, and that is troublesome…

September 24, 2006

Sunrise, sunset

Some thoughts on the sun/light symbolism in Genesis, inspired by a number of fine student papers on the subject. 1) The symbolism is set up in the first day of creation. Creation’s original state is dark, formless, and empty; and the work of creation produces a world that is bright,…

September 23, 2006

Petreides’ Hamartia

An epic poem by my son Christian. Sing goddess, of the procrastination of Peter’s son Christian and its devastation, which put pains thousandfold upon his GPA, hurled in its glory to the house of hated C’s, and his strong soul of a hero quailed at the thought of the righteous…

September 22, 2006

Petreides’ Hamartia

An epic poem by my son Christian. Sing goddess, of the procrastination of Peter’s son Christian and its devastation, which put pains thousandfold upon his GPA, hurled in its glory to the house of hated C’s, and his strong soul of a hero quailed at the thought of the righteous…

September 22, 2006
History

Mad Hatter’s Tea

At the Retreat organized by the asylum reformer Samuel Tuke, the inmates would occasionally enjoy social occasions where the rules of etiquette would be strictly observed. In Tuke’s own description, they would “dress in their best clothes, and vie with each other in politeness and propriety. The best fare is…

September 21, 2006

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