Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
E. John Hamlin, At Risk in the Promised Land: A Commentary on the Book of Judges International Theological Commentary. Grand Rapids: Eerdmans, 1990. For anyone who has developed a taste for the rich biblical theology of Meredith Kline, James B. Jordan, Vern Poythress, and others, it is difficult to find…
". . . and all drank the same spiritual drink, for they were drinking from a spiritual rock that followed them; and the rock was Christ" (1 Corinthians 10:4). Paul’s passing comment about the rock that followed the Israelites in the wilderness has often been treated as a bit of…
Several months ago, my brief article entitled "Elijah’s Exodus" was published in Biblical Horizons . Since that time, further study has made it evident that Elijah’s exodus in 1 Kings 17 is part of a larger pattern in which Elijah’s ministry closely parallels Moses’. The following parallels are evident: Elijah…
The translation and theology of the Hebrew term kapporet have long been puzzling to scholars. On the translation of the term, I have nothing new to offer. I wish instead to concentrate on the theological symbolism of the kapporet . The kapporet was the solid gold slab that laid "above"…
Peter Leithart's article entitled " Prey in My House" pointed out that tearing flesh is a sign of kingly rule and dominion, and that God is portrayed as the Lion-King who tears flesh. The tithe brought to God’s house provides the money for the torn flesh of the sacrifices offered…
The Seventy Years of Sabbaths 2 Chronicles 36:20-21 reads: "And those who had escaped from the sword he carried away to Babylon; and there they were slaves to him and to his sons until the rule of the kingdom of Persia, to fulfill the word of Yahweh by the mouth…
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I s the autonomous self a European invention? Jean and John Comaroff address this question in their Theory from the South , arguing that certain African tribes have sophisticated conceptions of the self that include an element of autonomy and anticipate “postmodern” conceptions of the subject. The world of the…
T he prophet Joel famously describes a locust plague. His is the locustest book of the Bible. Locusts spell disaster for ancient agrarian peoples. “The land is like the garden of Eden before them, but a desolate wilderness after them” (Joel 2:3); the brown cloud moves across the ground, blackening…
A ccording to Ferdinand Kittel's 1894 Kannada-English Dictionary , the word “samskara” means “forming well or thoroughly, making perfect . . . forming in the mind, conception, idea, notion . . . preparation, making ready, preparation of food . . . making sacred, hallowing, consecration . . . making pure,…
T he Reformers did not start out with a plan to establish separated churches. Their goal was to reform the entire Latin church. In this they failed. The paradox is sharp, and we need to feel its point and its edge if we Protestants are to reckon honestly with our…
K arol Berger ( A Theory of Art ) states the common observation that “autonomy is widely seen today, especially among theorists and historians of a sociological bent, as the single most important feature distinguishing modern from premodern art.” In the ancient and medieval worlds, art was embedded within a…
W e say Jesus’ resurrection is good news. It wasn’t good news for the disciples on the first Easter. More like perplexing, bewildering news. For others, it wasn’t perplexing, and it certainly wasn’t good. It was plain old bad news. Early in Luke’s gospel, Herod is terrified that Jesus might…
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