Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Minister: What is the true and right knowledge of God? Child: When we know Him in order that we may honor Him. 1 Recently, a friend confessed to me a serious intellectual issue he was having that was blocking his ability to believe and trust in Christ. We talked about…
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In March of 2022, Uri Brito, Presiding Minister of the CREC, asked Peter Leithart to address the pastors of Athanasius Presbytery. Here is what he said to these good men. Thank you, Pastor Brito. I’m honored to speak to the Athanasius Presbytery this morning. And I want to take the…
Increasingly, I have been made aware of an idea and practice floating around in Reformed circles of the need for heads of household membership in a church, with its sometimes attendant practice of “male-heads-of-household voting.” What follows are my thoughts on the practice. The Nature of Church Membership For an…
What kind of future should we expect before the return of Christ and the general Resurrection and Final Judgment? In Daniel chapters 2 and 7, we have two visions representing future history from the time that Daniel lived. Both visions give us a timeline of four successive empires that are…
In the ninth chapter of Deuteronomy, Moses recalls the journey the Israelites took across the wilderness. He reminds them of all their sins and rebellion and of God’s faithfulness to them despite their sins. When he recounts the time when Aaron led the people in the worshiping of the golden…
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McGrath notes that Augustine interpreted the genitive in the phrase “righteousness of God” in Rom 1 objectively, so that it was understood as the righteousness that God gives in saving sinners (in “making” them righteous). Ambrosiaster, as I pointed out in an earliet post, interpreted the genitive subjectively - the…
Ambrosiaster writes, “Iustitia est Dei, quia quod promisit dedit, ideo credens hoc esse se consecutum quod promiserat Deus per prophetas suos, iustum Deum probat et testis est iustitiae eius” (PL, 17.56b). McGrath explains: “God, having promised to give salvation, subsequently gives it, and as a result is deemed to be…
Nevin wrote: “There is more a great deal in Christianity, I firmly believe, more in the idea of hte Holy Catholic Church, than has yet been attained, either in the way of knowledge or in the way of life, by the Protestant Reformation.”
There was a consensus among the theologians of Trent, McGrath argues, that justification was “factitive,” a view that excluded that “a sinner may be justified solely as a matter of reputation or imputation, while remaining a sinner in fact.” But of course that raises the question, What exactly is a…
McGrath traces the odd development in Lutheran Orthodoxy of the notion that regeneration and faith precede justification in such a way that “where Luther had understood justification to concern the unbelieving sinner, orthodoxy revised this view, referring justification to the believing sinner.” This takes Lutheran Orthodoxy back in the direction…
McGrath notes, “While justification was universally understood to involve the regeneration of humanity, the opinion that an ontological change is thereby effected within humans is particularly associated with the period of High Scholasticism and the development of the concept of created grace. The earlier medieval theologians expressed the change effected…
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