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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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evangelists
Matthew

Dating Matthew, (Part 1)

When might the Gospel according to Matthew have been written? Of course, any answer can only be speculation, but that does not mean we are reduced to groundless opinion. In this series of articles I point the way to an approach different from the general consensus among scholars today which…

by Ralph Allan SmithNovember 22, 2016
hebrew-manuscript-3
Hermeneutics

Synopticity, (Part 2)

In my first essay on “synopticity” I offered a rather rough definition of the phenomenon and important, though not exhaustive examples. In this essay, I want to introduce broader aspects of the phenomenon of “synopticity.” The first example that I have in mind is conventional stories, stories of different historical…

by Ralph Allan SmithNovember 17, 2016
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Ascension

Brexit and the Binding of Satan, Part 4

Since the judgment of Babel was followed by the initiation of the circumcision, the impending end of the circumcision in AD70 explains the significance of the first century miracle of foreign tongues. Except for a few Aramaic “teasers” in the book of Daniel, the Word of God was monolingual and…

by Mike BullNovember 15, 2016
four-evangelists
Hermeneutics

Synopticity, (Part 1)

To the best of my knowledge “synopticity” is not a word used in theology or Biblical studies, but it seems an appropriate word to describe the kind of phenomena associated with the Synoptic Gospels, Matthew, Mark, and Luke. These three Gospels tell essentially the same story with significant — sometimes…

by Ralph Allan SmithNovember 10, 2016
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Humor

Learning to Laugh

Humor is a funny thing. It is altogether familiar yet also mysterious. What makes us laugh? Why do we find things funny? There are academic fields of study dedicated to discovering what makes things humorous. These academicians even have a journal entitled International Journal of Humor Research . No joke.…

by Bill SmithNovember 8, 2016
chaucer
Literature

Flawed Means of Grace: Liturgy in The Pardoner's Tale

Out of all the characters in Geoffrey Chaucer’s The Canterbury Tales , the Pardoner has been called the “one lost soul.” The pious Parson, who closes out the collection of tales with a sermon on the seven deadly sins and how a sinner can absolve himself of them, connects the…

by Christian LeithartNovember 3, 2016

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Easter baptism

Tertullian wrote “The Passover provides the day of most solemnity for baptism, for then was accomplished our Lord’s baptism, and into it we are baptized . . . After that, Pentecost is a most auspicious period for arranging baptisms, for during it our Lord’s resurrection was several times made known…

April 15, 2006

Washing, Spirit, Justification, Life

The sequence of assertions in Titus 3:5-7 is intriguing: God saved us according to His mercy By the washing of regeneration and the renewing of the Spirit poured out on us through Jesus So that being justified by grace We might be heirs of eternal life. Let’s stipulate that the…

April 15, 2006

Ark and Church

DG Hart gives this summary of Nevin’s views on the church as ark: “In Nevin’s scheme Christian salvation played out really and concretely in history, in the form of the church, and ways not simply an abstract covenant transacted in the Godhead before all time. With Christ and his presence…

April 15, 2006

Who crucified Jesus?

It has become common among NT scholars to insist that Jesus was crucified by the Romans. This is certainly true in the sense that crucifixion was a Roman form of execution, and also highlights the important political dimension of Jesus’ death. It is also true, as the hymn expresses it,…

April 14, 2006

Proverbs 14

INTRODUCTION As Waltke points out, the opening verses of chapter 14 are chiastically arranged: A. Wise, Fool, walk, vv. 1-2 B. Speech, v. 3 C. Industry, v. 4 B’. Speech, v. 5 A’. Wise, fool, go/walk, vv. 6-7. Waltke notes that the first part of the arrangement highlights connections between…

April 14, 2006

Orientation of worship

Throughout the OT, worshipers drew near to God moving from east to west, returning to Eden. The Christian church reversed this, so that Christian worshipers enter by the west door and face east during worship. Is this change justified? What does it signify? No doubt many things, but this at…

April 14, 2006

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