Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
It is a well-known movie trope, the sports car drives up, a stiletto-heeled starlet steps out and the camera follows her leg up the prodigious slit of her dress, then it takes in the rest of her figure before settling on her face, usually primed and puckered for some pro-feminist…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering again and again the distinction between divine and human personhood. Michel Barnes’s conclusion is the most…
I sit here in my office and poke around on a keyboard that is not even physically connected to my laptop and characters appear on a screen. I have a phone in my pocket through which I talk to someone around the world, send a text message, and to which…
I want to give a pep talk. Nothing fancy, nothing clever. Jesus makes some astounding promises in Luke 11. I want to clear out the clutter and convince you to believe Him and to act on it. The chapter begins with Jesus praying and teaching His disciples to pray by…
Eleonore Stump in her book Wandering in Darkness invites us to re-read the story of Lazarus (John 11) from Mary’s perspective. Stump argues that the story of Lazarus is a story of Mary, since both Lazarus and Martha are identified by their relationship with Mary. The true ending of the…
In his introduction to The Glory of Kings: A Festschrift in Honor of James B. Jordan , Peter Leithart says this about him: “Jordan is an unclassifiable thinker because he is an unclassifiable person . . . he closes his eyes in ecstasy listening to Messiaen or Rachmaninoff . .…
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1) Methodologically, Mauss is particularly interested in investigating what he calls the “total social fact,” a social reality that gives expression to all sorts of institutions simultaneously. Gift-exchange events such as the potlatch are “religious, juridical, and moral” and “relate to both politics and the family”; they are “economic” events…
There is a wonderful scene in Evelyn Waugh’s Unconditional Surrender where the English Gen. Ritchie-Hooke attacks a German garrison in broad daylight, virtually alone. The Germans are left scratching their heads: “The single-handed attack on a fortified position by a British major-general, attended in one account by a small boy,…
In The Republic 588d, Plato writes, “words are a more plastic material than wax.” We can construct any manner of phantasmagorical creature in words, but think of how inept any pictorial depiction of Revelation appears, or how bizarre a portrait based on the Song of Songs would be. (Jonathan McIntosh…
A couple of weeks back, TNR published a lengthy review of Richard Neuhaus’ latest book that expanded into a warning about the danger that Neuhaus and his fellow theocons pose to American democracy. John Wilson has a lively rebuttal to the TNR piece in the current issue of Books &…
John Webster (in an essay in Volf and Welker, God’s Life in Trinity ) prefers the term “fellowship” to “communion” in describing the way creatures participate in the perfect life of God: “God communicates his absolute life. This communication does not mean that creatures participate in the life that is…
INTRODUCTION If “gift” has become a major category of recent thought, it is largely because of the influence of anthropology. Marcel Mauss’ The Gift: The Form and Reason for Exchange in Archaic Societies is the single most important work in this regard, and we’ll spend some time examining Mauss’ work…
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