Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In our first essay we looked at Kline’s flawed exegesis of Genesis 2:5 as it relates to Day 3 of creation. Now we turn to Kline’s new argument against a chronological reading of Genesis 1, as found, again, in "Space and Time in the Genesis Cosmogony," Perspectives on Science and…
One of the advantages of paying very close attention to the details in the Bible, especially chronological and genealogical details, is that they can shed light on situations that don’t seem to make much sense apart from them. One such situation is that of Bathsheba. It appears that Bathsheba willingly…
Once upon a time, Jeff Meyers and Tony Rollins–old friends who had not seen each other for a few years–met in the parking lot of a neighborhood church. They were dropping off their pre-school children at the church for Mother’s Day Out. They were such conscientious and helpful fathers. As…
Years ago, when I was at the briefly-existing Geneva Divinity School, I taught a course in the Apocrypha. One thing that struck me at that time is that two of the stories are almost certainly religious allegories (as well as moral tales): Judith and Susanna. Since "Susanna" means "Lily," this…
Peter’s essay inspires me to write up some similar thoughts about the flower of the field. Rightly does Peter associate the almond with Yahweh’s garden, because the Garden of Eden is symbolically positioned as parallel to the Holy Place of the Tabernacle and Temple. To wit: Since Aaron’s rod blossomed…
We have had occasion to discuss the views of Meredith G. Kline previously in these newsletters, and now it is time to do so again. Kline teaches at Gordon-Conwell Theological Seminary and also at the Westminster Theological Seminaries (Philadelphia and San Diego). He is the author of some interesting insights…
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What’s needed is not a general hermeneutics developed from some philosophy of language or metaphysics. Rather, what’s needed is a general hermeneutics developed from the premise that NT readings of the OT do not represent some bizarre exception to the normal way of reading but provide a model for all…
Ecclesiastes 3:14: I know that everything God does will remain forever; there is nothing to add to it and there is nothing to take from it, for God has so worked that men should fear Him. We saw in the sermon this morning that God has designed the world so…
God is the lead partner in the dance of life; we’re called to follow Him gracefully. But we don’t know whether it’s a waltz or the Charleston, and we don’t know what the next step will be. God is singing the melody that we are supposed to harmonize; but we…
God’s people are a missionary people, and this is not true only of the New Testament church. God called Abraham to bless the Gentiles through him, and one of Israel’s recurring sins was her failure to carry out this mission. Israel was supposed evoke praise from the Gentiles, but instead…
Trollope makes a neat Girardian point in Barchester Towers: “Wise people, when they are in the wrong, always put themselves in the right by finding fault with the people against whom they have sinned.”
In Missional Church (1998; edited by Darrell Guder), Craig Van Gelder offers a helpful summary of the various meanings of postmodernism: 1) Economic: For Frederic Jameson and others, postmodernism is marked primarily by a shift to a globalized and consumer-oriented form of capitalism: “In the postmodern condition, all of life…
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