Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The history of the sin of Ham and the curse of Canaan comes in the middle of the Generations of Noah, a section of Genesis that begins at Genesis 6:9 and extends to the closing notice, Genesis 11:9. To understand the story better, it is necessary to get in mind…
This paper was written to persuade people who were members of the Presbyterian Church in America. It should be accessible to anyone who believes in baptizing infants–especially to those who consider themselves a part of the Reformation Tradition. References to “our Confession” or “our standards” invoke the Westmeinster Confession of…
Version 1.2 I write this brief essay in order to address a problem I have encountered. I keep reading explanations of doctrine of the sacraments fundamentally empty of the content which was once held by virtually all Reformed confessions and formulations. Furthermore, I read explanations and commentaries on the Westminster…
We continue our analysis of John Sailhamer’s book *Genesis Unbound: A Provocative New Look at the Creation Account* (Multnomah Books, 1996), which argues that Genesis 1:2ff. is not about the creation of the whole world, but about the preparation of the Land of Eden, which is also the Promised Land.…
III. Death of God’s Firstborn in the real Egypt: This huge chiasm has as its center the betrayal of Peter, as the leader of the disciples himself rejects Jesus. Peter holds an oficial position as high priest among the disciples of the incarnate Lord. His rejection of Jesus is the…
I wrote a response to Rev. Richard Bacon’s tract, What Mean Ye by This Service , a copy of which I borrowed from the library at Covenant Theological Seminary. However, I recently discovered that a new appendix was added to the version available on the Blue Banner’s web page. This…
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Franz Rosenzweig saw that philosophy proceeds only through humility, which means through speech and dialogue rather than abstract thought: “The ‘speaking thinker’ cannot anticipate anything: he must be able to wait because he depends on the word of the other: he requires time . . . The ‘speaking thinker’ speaks…
Thanks to my friend Alex Trochez for stimulating the following line of thought. According to Jordan’s count (confirmed by my own), the phrase “shepherding wind” occurs twice in Ecclesiastes by itself (1:17; 4:6) and 7 times with the word “vapor” (1:14; 2:11, 17, 26; 4:4, 16; 6:9). In addition, the…
Solomon pursued knowledge and wisdom, and concluded that the pursuit was no more than vapor and shepherding wind, and besides the more he knew the more pain and grief he suffered (1:17-18). There is so much in this wispy world that we cannot know: Whether the result of our works…
John Thackara ‘s In the Bubble: Designing in a Complex World , a brief for more human, and more eco-friendly, technology and economy, is full of insights that challenge much of the conventional wisdom about the “information age.” A sampling: We do not live in “the ‘weightless’ new economy we…
Solomon captures the aporia of beginnings in Ecclesiastes 3:15: “That which is has been already, and that which will be has already been, for God seeks what has passed by.” This not only restates “there is nothing new under the sun” but also suggests that the search for an origin…
INTRODUCTION Solomon begins Ecclesiastes talking about the regularities of the natural world (1:3-11), and in chapter 3 turns to the regular rhythms of human life (3:1-8). THE TEXT “To everything there is a season, a time for every purpose under heaven: A time to be born, and a time to…
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