Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The history of the sin of Ham and the curse of Canaan comes in the middle of the Generations of Noah, a section of Genesis that begins at Genesis 6:9 and extends to the closing notice, Genesis 11:9. To understand the story better, it is necessary to get in mind…
This paper was written to persuade people who were members of the Presbyterian Church in America. It should be accessible to anyone who believes in baptizing infants–especially to those who consider themselves a part of the Reformation Tradition. References to “our Confession” or “our standards” invoke the Westmeinster Confession of…
Version 1.2 I write this brief essay in order to address a problem I have encountered. I keep reading explanations of doctrine of the sacraments fundamentally empty of the content which was once held by virtually all Reformed confessions and formulations. Furthermore, I read explanations and commentaries on the Westminster…
We continue our analysis of John Sailhamer’s book *Genesis Unbound: A Provocative New Look at the Creation Account* (Multnomah Books, 1996), which argues that Genesis 1:2ff. is not about the creation of the whole world, but about the preparation of the Land of Eden, which is also the Promised Land.…
III. Death of God’s Firstborn in the real Egypt: This huge chiasm has as its center the betrayal of Peter, as the leader of the disciples himself rejects Jesus. Peter holds an oficial position as high priest among the disciples of the incarnate Lord. His rejection of Jesus is the…
I wrote a response to Rev. Richard Bacon’s tract, What Mean Ye by This Service , a copy of which I borrowed from the library at Covenant Theological Seminary. However, I recently discovered that a new appendix was added to the version available on the Blue Banner’s web page. This…
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John 6:35: Jesus said to them, I am the bread of life; he who comes to Me shall not hunger, and he who believes in Me shall never thirst. Throughout the centuries, Christians have thought about the Lord’s Supper by analogy with the incarnation. Just as God became man in…
Luke 2:6-7: And it came to pass that while they were there, the days were accomplished that she should be delivered. And she brought forth her firstborn Son, and wrapped Him in swaddling clothes, and laid Him in a manger, because there was no room for them in the inn.…
Christmas is a joyful season, but for many it turns into something else. Instead of joy, it is full of disappointment and unhappiness. Instead of an occasion for family fellowship, it becomes an opportunity for opening old wounds, reigniting old arguments, giving new life to rancor that should have died…
In many ways, The Island is a silly movie: Long, repetitive, boring chase scenes, inexplicable explosions, impossible escapes, gaping holes in the plot, all filmed with MTV quick-cuts and apparently lit with strobe lights. Somewhere on the far side of the silliness, however, is a welcome indictment of the dehumanization…
RPC Hanson, among others, argued that Athanasius’ Christology minimizes the humanity of Jesus: “We must conclude that whatever else the Logos incarnte is in Athanasius’ account of him, he is not a human being.” Not so, argues Khaled Anatolios in his 1998 study of the theology of Athanasius. In appropriating…
In his book on Saint Cyril of Alexandria and the Christological Controversy (St. Vladimir’s, 2004), John McGuckin describes the Nestorian reading of the gospels. The gospels describe the birth and growth of the man Jesus, and also describe a person whose powers are beyond human powers - the power to…
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