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Biblical Horizons

Elijah’s Exodus

1 Kings 17, which abruptly introduces Elijah into the history of the northern kingdom, is a carefully constructed literary unit. In its basic structure, it follows a clear exodus-return pattern. Like Jacob and his sons, Elijah was driven out of the land by a famine (vv. 1-4). In exile, Elijah…

by Peter LeithartJune 17, 1992
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Biblical Studies

All Things New

Now the Pharisees, who were lovers of money, were listening to all these things and they were scoffing at Him. And He said to them, "You are those who justify yourselves in the sight of men, but God knows your hearts; for that which is highly esteemed among men is…

by Mark HorneJune 6, 1992
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Biblical Chronology

Chronologies and Kings, Part 11: The Knots of 2 Kings 11-14

In the year 3119, Ahaziah of Judah and Jehoram of Israel were both slain by Jehu as he carried out his God-appointed task of eliminating the seed and house of Ahab (2 Kings 9:13-33). Since the kings of Israel are usually counted as beginning their reign in the same year…

by James B. JordanMay 24, 1992
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Biblical Studies

Gleanings from Robert Alter’s "Art of Biblical Narrative"

One of the most important developments in Biblical studies in recent years has been a movement of scholars devoted to studying the literary techniques of the Biblical writers. Tremper Longman, III of Westminster Theological Seminary has treated this movement from a Reformed perspective in his Literary Approaches to Biblical Interpretation…

by Peter LeithartMay 17, 1992
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Biblical Horizons

Tentmaking

And because [Paul] was of the same trade, he stayed with [Aquila and Priscilla] and they were working; for by trade they were tentmakers (Acts 18:3). The fact that Paul was by trade a tentmaker has usually been taken as the springboard for a discussion of whether pastors should have…

by James B. JordanApril 24, 1992
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Biblical Studies

Chronologies and Kings, Part 10: Jehoram of Judah

I pointed out in Chronologies and Kings Part 9 that the years of Judah’s kings are given in chronological fashion. "When we read of a Judahite king’s reign as lasting 4 years, it means that 4 years of the chronology have been given to him, and there is no chronological…

by James B. JordanApril 24, 1992

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Eucharistic meditation, Fourth Advent

John 6:35: Jesus said to them, I am the bread of life; he who comes to Me shall not hunger, and he who believes in Me shall never thirst. Throughout the centuries, Christians have thought about the Lord’s Supper by analogy with the incarnation. Just as God became man in…

December 18, 2005

Baptismal meditation, Fourth Advent

Luke 2:6-7: And it came to pass that while they were there, the days were accomplished that she should be delivered. And she brought forth her firstborn Son, and wrapped Him in swaddling clothes, and laid Him in a manger, because there was no room for them in the inn.…

December 18, 2005
Theology

Exhortation, Fourth Advent

Christmas is a joyful season, but for many it turns into something else. Instead of joy, it is full of disappointment and unhappiness. Instead of an occasion for family fellowship, it becomes an opportunity for opening old wounds, reigniting old arguments, giving new life to rancor that should have died…

December 18, 2005

The Island

In many ways, The Island is a silly movie: Long, repetitive, boring chase scenes, inexplicable explosions, impossible escapes, gaping holes in the plot, all filmed with MTV quick-cuts and apparently lit with strobe lights. Somewhere on the far side of the silliness, however, is a welcome indictment of the dehumanization…

December 18, 2005

Athanasius and the Humanity of Christ

RPC Hanson, among others, argued that Athanasius’ Christology minimizes the humanity of Jesus: “We must conclude that whatever else the Logos incarnte is in Athanasius’ account of him, he is not a human being.” Not so, argues Khaled Anatolios in his 1998 study of the theology of Athanasius. In appropriating…

December 17, 2005

The Nestorian Shuffle

In his book on Saint Cyril of Alexandria and the Christological Controversy (St. Vladimir’s, 2004), John McGuckin describes the Nestorian reading of the gospels. The gospels describe the birth and growth of the man Jesus, and also describe a person whose powers are beyond human powers - the power to…

December 17, 2005

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