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Biblical Horizons

Protestants and BMEV

For years I have read little posts by fresh new Papal converts that assert that Luther, Zwingli, Calvin, etc., believed in the perpetual virginity of Mary. So did Turretin. Setting aside the question of whether these men believed that this notion was important or not — and Calvin, at least,…

by James B. JordanNovember 27, 2009
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Biblical Horizons

More Thoughts on BMEV

The previous discussion led to several points that I’d like to take up in like to take up in more detail. For the sake of discussion, I’ll number them for ease of consideration. 1. Typological “evidences” for Mary as perpetual virgin, queen of heaven, etc. etc. I assert here that…

by James B. JordanNovember 26, 2009
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Biblical Horizons

Concerning BMEV (Blessed Mary Ever-Virgin)

BMEV, or “Blessed Mary Ever-Virgin,” should not be an issue for any Protestant today, but clamor from various quarters means that we need once again to “get real” with the Biblical data here. Herewith is a reworking of a recent essay on the subject originally published in Biblical Horizons. Early…

by James B. JordanNovember 12, 2009
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Biblical Horizons

Rome? Why Bother?

When I hear from time to time of some young evangelical Presbyterian going into Roman Catholicism, I ask myself, “Why bother? You’re already in a church pretty much like what the Reformers rejected.” In the Medieval church, the congregation did little but watch while the priest and choir did everything.…

by James B. JordanJuly 14, 2009
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Ephesians

A New Perspective on the Mystery of God

The “New Perspective” sheds light on what the New Testament means by the “mystery” of God. The mystery theme is quite pervasive in the apostolic writings, and shows up across genre lines, in the gospels, the epistles, and Revelation. One could even make a solid case that the revelation of…

by Mark HorneJune 5, 2009
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Biblical Horizons

Sanctus

THIS should be a link to the Sanctus I put together for use at the Biblical Horizons Conferences. Some churches have been using it also.

by James B. JordanMay 22, 2009

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Philosophy

Privileging Sight

For postmoderns, there is a close link between the timeless self of ancient and modern thought and the primacy of the gaze. The exaltation of the visual that Foucault attacks is expressed quite openly in an essay by Hans Jonas, “The Nobility of Sight,” who describes some of the philosophical…

December 6, 2005

A Faustian Christmas

A bit of nonsense from several years ago. Scene 1 Mr Faust sitting in a big chair, with Little Faust on his lap, reading. Mrs Faust sitting in another chair, knitting or something. Mr Faust: And I heard him exclaim As he drove out of sight Merry Christmas to all…

December 6, 2005

Sermon Outline, Third Advent

INTRODUCTION The Roman Catholic church teaches many false things about Mary the mother of Jesus, but in reaction Protestants have sometimes simply ignored her. Like Joseph, she is a model of discipleship; and she is a living portrait of the church, the people in whom Christ takes shape (cf. Galatians…

December 6, 2005
Philosophy

Oracular and Death

Michel Foucault suggests that the modern exalation of sight, the gaze, particularly the medical gaze, is associated with death: “That which hides and envelops, the curtain of night over truth, is, paradoxically, life; and death, on the contrary, opens up to the light of day the black coffer of the…

December 6, 2005
Philosophy

Identity and time

The Western quest for “personal identity” rests, in part, on a confusion of different senses of the term. We recognize that there are degrees of sameness among things: Identical twins are never strictly identical. Paul Ricoeur has pointed out, further, that we tend to confuse two senses of “identity,” which…

December 6, 2005

The Book of Mordecai

Grading several papers on Esther, it occurs to me that the book is more about Mordecai’s exalation than about Esther. Esther’s exalation to queen is part of the means by which Mordecai and the Jews are ultimately saved, and the story climaxes with Mordecai at the right hand of the…

December 5, 2005

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