Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Stalker is a Soviet-era film by Andrei Tarkovsky in which an enigmatic location comes into existence either through an alien crash or a nuclear disaster; the film never makes it clear, but knowing Tarkovsky’s criticism of the spectacle nature of the alien motif after his own filming of Solaris and…
I was scrolling through Instagram on the night of Thanksgiving, the only one awake (as usual), coming down from my extrovert-high after all the conversation and merriment of the day, when I came across a post that stopped me in my tracks. The post contained a picture-perfect image of some…
The Theopolis Institute is pleased to announce the fourth round of the James B. Jordan Prize to honor outstanding doctoral dissertations in biblical theology. James Jordan is one of the most insightful biblical scholars of our time. The Jordan Prize exists to encourage more of the deep Scriptural investigation of…
Suppose I were to write three versions of a story. In every version, the first half of the book looks forward to the coming of the king. There are promises about him and about how glorious his kingdom will be, about how his kingdom will fill the earth with peace…
Introduction Doug Wilson’s American Milk and Honey is now available. There’s a great deal in the book worth commenting on, and I anticipate engaging with that material more broadly in the near future. In the lead up to its release, however, Moscow has not been silent concerning Israel, the Jews,…
Our telling of the Prodigal Son parable usually (and rightly) focuses on the runaway younger brother: the lost son returns, and his father joyfully and graciously receives him. But the full story has an additional element: an angry older brother. Jesus uses the older brother to rebuke the religious leaders…
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Calvin O. Schrag has this helpful critique of what he calls the “foundationalist paradigm”: It “profeers a theoretical construct of mind that is designed to determine in advance the criteria for what counts as knowledge, both knowledge of oneself and knowledge of the world. It is as though one were…
The magi come searching for Jesus from the east, from Persia, moving west toward the promised land, as Israel did following the Babylonian exile. As they travel, they follow a star, as Israel followed the pillar of cloud and fire from Egypt. They bring gold, frankincense, and myrrh to worship…
The Israel that the Son of God entered in the incarnation was not some pristine, sinless Israel. God took on a genealogy that included harlots, adulterers, murderers, and idolaters. God did not keep his distance from his bride, but came near to rescue her. Though initially intending to put Mary…
Matthew 1:24-2:1: And Joseph arose from his sleep, and did as the angel of the Lord commanded him, and took her as his wife, and kept her a virgin until she gave birth to a Son; and he called his name Jesus. Now . . . Jesus was born in…
Joseph is often a neglected character in the Christmas story. In paintings and crèches, he politely stands to the side so that the Madonna and child can be at the focal point. In medieval mystery plays, he was often a comic character, a doddering old man more marginal even than…
This is not a paper, and that is not an ironic self-referential comment like Magritte’s Ceci n’est pas une pipe . This really is not a paper. It is a gesture toward a paper, a collection of fragments and notes. There is a goal here, a telos and trajectory: These…
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