Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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Basil of Caesarea has this to say about the variety of plant life: “What a variety in the disposition of their several parts. And yet, how difficult is it to find the distinctive property of each of them, and to grasp the difference which separates them from other species. Some…
Michael Williams of Covenant Seminary provides a serviceable introduction to a covenantal/biblical-theological reading of the Bible in his recent book from P&R, entitled Far As The Curse Is Found . Williams’s interpretations are judicious and one of his fundamental themes is that salvation restores rather than cancels creation, a theme…
INTRODUCTION The Omride dynasty ends in a bloodbath, and will shortly see the Baal temple in Samaria destroyed. This is a warning for the house of David: Omri’s house began with a David-like hero, and ended disastrously. David’s house too will end in blood and Jerusalem’s temple will be destroyed.…
2 Kings 8:6: So the king appointed for her a certain officer, saying, Restore all that was hers and all the produce of the field from the day that she left the land even until now. Israel’s land was a land flowing with milk and honey, but it’s surprising how…
Galatians 3:26-29: For you are all sons of God through faith in Christ Jesus. For as many of you as were baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all…
We often put our minds into automatic pilot when reading the “boring bits” of the Bible. The details of sacrificial ritual in Leviticus, the rules of uncleanness, genealogies, the repetitive accounts of kings – these are not the juiciest bits of Scripture, and we tend to skim over them without…
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