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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Biblical Studies

The Impracticality of Application

I have never heard anyone say that the Bible is impractical, but I have heard people, after an in depth exegesis of a passage, ask for the practical application. Offer a class on childrearing, marriage, finance and the church members flock to it; offer a course on Leviticus, the visions…

by Remy WilkinsJuly 4, 2017
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Biblical Theology

Stones and Fruit: Divination and Procreation – (Part One)

Stones External and Internal The modern practice of dismantling the Bible into a shambles of documents authored in response to disparate historical events rather than viewing it as a unified testimony inspired by God is a surefire way to miss what is actually going on in the text. This failure…

by Mike BullJune 29, 2017
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The Tragedy of Asa

King Asa of Judah made a strong start, purging the land of idols, altars, and images, and winning a war against the ginormous Cushite army led by Zerach. It all unraveled in his final years. From his thirty-fifth year to the forty-first year, when his reign came to an end,…

by Peter LeithartJune 27, 2017
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Romans

Justified by the King

What appears to be Paul’s first recorded statement on justification comes in Acts 13, in a sermon at Pisidian Antioch. It's can serve as a summary of Paul's letter to the Romans, and throws some important light on the themes of that letter. Paul begins his sermon with a quick…

by Peter LeithartJune 22, 2017
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Literature

Biblical Allusion and the Meaning of Othello, (Part 2)

Iago as Tempter The answer to our first question — whether or not Othello is really great tragedy — has already pointed the way to the answer for the second question — Was Othello a noble Moor or a fool? The two questions, of course, are necessarily related. The fall…

by Ralph Allan SmithJune 20, 2017
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Theopolis News

Adam McIntosh Completes the Certificate Program

When Adam McIntosh was ordained as Pastor of Saint David’s Church (CREC) in Houston on June 11, 2017, it was the culmination of decades of preparation. Adam is the product of two continents and three Christian traditions. Born in Paducah, Kentucky, he lived his early years partly in Jericho, where…

by Peter LeithartJune 17, 2017

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Defoe and the news

In Richard West’s fascinating biography of Defoe, he claims that he was “the first master, if not the inventor, of almost every feature of modern newspapers, including the leading article, investigative reporting, the foreign news analysis, the agony aunt, the gossip column, the candid obituary, and even the kind of…

November 6, 2005

Defoe on liturgical posture

In one of his works, Daniel Defoe, a well-known non-Conformist, posed as an Anglican who was asked to defend kneeling at the communion by a Dissenter. Spying an altar piece of the Last Supper, the Dissenter asks, “how can your people prosecute us for refusing to kneel at the Sacrament?…

November 6, 2005
Literature

Bunyan, Defoe, and the Novel

I want to examine Bunyan’s Pilgrim’s Progress and Daniel Defoe in the context of the rise of the Western European novel. Some scholars suggest that novel-like writing is evident in the ancient world, in medieval Japan, and medieval Europe. But the novel-writing that began to take over Europe in the…

November 5, 2005

True and False Union

There are a number of “ecumenical” movements in 1-2 Kings. The first is pursued by Rehoboam, who attempts to reunite the 12 tribes by force and is warned off by a prophet. The second, more successful and elaborate example is the Omride dynasty, which rules Israel for several generations and…

November 5, 2005

Renewal and the Death of the Mainline

Elisha’s ministry of life was, according to 1 Kings 19, a ministry of judgment. Elisha, after all, was a force of destabilization. By giving life and freedom to the faithful poor, the loyal sons of the prophets, he upset the “natural” hierarchy of the Northern Kingdom. By engaging in a…

November 5, 2005

The smooth way

The NASB translation of Proverbs 11:5 says that the righteous and blameless will walk on a “smooth” way, while the wicked will fall into the potholes that dot his path. The way of righteousness looks easy; the way of wickedness is the difficult way. Yet, Jesus says that the wide…

November 5, 2005

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