Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When someone expounds the way of salvation found in the Westminster Confession and Catechisms and in the easily-accessible writings of the Reformed heritage, he often finds him embroiled in a debates about the covenant of works and the Mosaic Covenant. One is “proven” to be aberrant by allegations that one…
The ultimate condemnation of a position in Reformed circles is to show that it “leads back to Rome.” Indeed, one gets the feeling that Rome is a worse destination for a Presbyterian than even hell itself. The accusation of Rome stings deeply, of course, because it means that all the…
One of the odd features of Michael Horton’s version of Covenant theology is his interpretation of the covenant God made with Abraham 1 in Genesis 15. According to Horton, The very way in which God made the covenant with Abraham (putting him to sleep; walking through the torn animals by…
What was I trying to do, when I wrote my book on Mark’s Gospel ? Fundamentally, I wanted a book that would change readers by making them better readers of the Gospel of Mark. My ideal reader is not someone who goes to the book to use as a resource…
Why do we need sacraments? According to the Westminster Confession, sacraments were instituted by Christ “to confirm our interest in him” (27.1), “to strengthen and increase” the “faith” of those within the Covenant of Grace and “to distinguish them from those that are without” that covenant (Westminster Larger Catechism, #162).…
In Isaiah 5:1-7, we have a typical covenant lawsuit, in which the Lord accuses his people of rejecting his grace and mercy. It is not my intention here to exegete the entire passage, or to look at the way the vineyard image used here serves as a metaphor in other…
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Israel’s calling was to be the focal point of Yahweh’s battle against sin. This is evident from the context of Abraham’s call in Gen. 12. Yahweh promised earlier He would no longer flood the earth. After Babel the nations have been scattered and He will no longer deal with them…
As posed by what Jurgen Moltmann has called “protest atheism,” the problem of evil is usually framed as a contradiction within theism, particularly biblical theism. Evil exists: God is either good but impotent to stop evil, or He is omnipotent but malign, such that evil expresses some aspect of his…
Bach’s little Minuet in G ends, not surprisingly, on G, while the bass plays a descending series of notes that are part of the G-major chord: G, D, and G. With the G, and the fragments of the chord, the Minuet comes to rest. The next to last note in…
Someone has no doubt said this before; I might have said it before: The destruction of Egyptians in the Red Sea is an application of the lex talionis. Egypt killed the children of Israel in the Nile, which turned red with their blood; so Yahweh put Pharaoh and his best…
Kregel has just released John Day’s Crying For Justice , a study of the imprecatory Psalms by a PCA minister in Washington state. It’s the most careful, balanced, and biblical treatment of the subject I’ve seen. Day addresses all the current views on imprecations, the objections lodged against them, and…
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