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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Biblical Chronology

Jubilee (Part 2)

The Building of the Temple Solomon began work on the Temple in the second month of his fourth year. This was the year 2993, a sabbath year. He finished in the eighth month of his eleventh year, the year 3000, also a sabbath. (1 Ki. 6:1, 38). This is said…

by James B. JordanMarch 4, 1993
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Biblical Chronology

Jubilee (Part 1)

The Bible expresses its chronology not only in sequences of years, but also in sequences of sabbath years and jubilees. This enables us to make a cross-check of our chronology, and when we find apparent problems, to refine it. If our chronology is right, we should find some significant correlations…

by James B. JordanFebruary 4, 1993
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Biblical Studies

Adele Berlin, Poetics and Interpretation of Biblical Narrative

Adele Berlin, Poetics and Interpretation of Biblical Narrative Sheffield, England: Almond Press, 1983. This volume is the ninth in the "Bible and Literature Series" under the general editorship of David M. Gunn. According to its author, who teaches Hebrew at the University of Maryland, the book is an effort to…

by Peter LeithartJanuary 17, 1993
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Ruth

The Structures of Ruth

V. Propp’s classic work Morphology of the Folktale (University of Texas, 1968) argues that one of the basic structures of folk literature is "lack, lack liquidated." A king sets out to look for a wife, and the tale ends with a wedding. Often, the hero sets out on some business…

by Peter LeithartJanuary 17, 1993
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Luke

Second Samuel

Luke’s gospel begins and ends in the temple. It opens with Gabriel’s annunciation to the priest Zacharias (whose name, appropriately, means "Yahweh remembers") of the coming of a forerunner. Zacharias is performing priestly service at the time. The book ends with the joyful worship of a new priesthood in the…

by Peter LeithartJanuary 17, 1993
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Biblical Chronology

Problems With New Testament History

Last time we arrived at the year A.M. 3960 as the date for the inauguration of the New Creation through the death, resurrection, ascension, and session of Christ, and the sending of the Holy Spirit. We also saw that this is most likely the year of Paul’s conversion. Fourteen years…

by James B. JordanJanuary 4, 1993

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Turn of civilization

At the end of his wonderful essay on “Art and Sacrament,” the Welsh poet and painter David Jones included a fragment that he wrote and rewrote over several decades. Here is wisdom: I said, ah! what shall I write? I inquired up and down (he’s tricked before with his manifold…

September 14, 2005

The Pianist and the Nazis

In a 2003 TNR review of Roman Polanski’s Oscar-winning film, The Pianist , Michael Oren gives information about Wilm Hosenfeld, the German officer who assists Szpilman: “while scrounging in an abandoned house for food, Szpilman comes face-to-face with a German officer. Instead of drawing his revolver, the officer asks Szpilman…

September 14, 2005
Literature

Marilynne Robinson

Here are a couple of selections from a September 2004 New Yorker interview with Marilynne Robinson: Q. “In your nonfiction collection, ‘The Death of Adam: Essays on Modern Thought,’ you wrote about the sixteenth-century theologian John Calvin, and about his strong sense of humanism and tolerance and his importance to…

September 14, 2005

Odysseus’ return to himself

Charles Segal argues in his Singers, Heroes, and Gods in the Odyssey that Odysseus’ return to Ithaca is a return to himself. This works in several dimensions. Through the second half of the epic, various characters reconstruct the story of Odysseus’ life - the story of his naming and the…

September 14, 2005

Odysseus’ return to himself

Charles Segal argues in his Singers, Heroes, and Gods in the Odyssey that Odysseus’ return to Ithaca is a return to himself. This works in several dimensions. Through the second half of the epic, various characters reconstruct the story of Odysseus’ life - the story of his naming and the…

September 14, 2005
Theology

Matter and spirit

Discussing the question of the corporeality of angels, Herman Bavinck argues that angels cannot have bodies because that would imply they are material and “matter and spirit are mutually exclusive.” He charges that “it is a form of pantheistic identity philosophy to mix the two and to erase the distinction…

September 13, 2005

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