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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Isaiah

To An Unclean People

The book of Isaiah has a very brief introduction, one verse, and then plunges into a searing indictment of the people of Judah and Jerusalem. They are sons who do not honor their father, worse than donkeys and oxen who at least know their master. They are a bruised and…

by Peter LeithartSeptember 1, 2015
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Biblical Studies

Apologia on Reading the Bible, (Part 3)

This is the third of a three-part essay. The Literary Reader As a conclusion to this essay, I want to make some observations that grow out of C. S. Lewis’s remarkable Experiment in Criticism , mentioned in an earlier installment. What Lewis is interested in doing is coming up with…

by James B. JordanAugust 27, 2015
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Theopolis News

Metropolitan Manifesto: Available Now!

Metropolitan Manifesto, the new work from Theopolis fellow Richard Bledsoe, and first "Theopolis Books" release, is out today! Head over to the Athanasius Press website to get a copy. Half the world's population now lives in cities, and that is where the Church must learn to serve. Rev. Richard Bledsoe…

by Brian MoatsAugust 25, 2015
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Biblical Studies

Apologia on Reading the Bible, (Part 2)

This is the second portion of a three-part essay. Learning to Read Learning to read the Bible is easier said than done, of course. There are several reasons for this, and they all have to do with the art of reading. Reading is an art and not a science, and…

by James B. JordanAugust 25, 2015
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Theopolis News

Mission to the City

“It instilled a real and abiding change in the way I understand my life as a disciple of Jesus Christ,” said Clint Hail, a Community Development Coordinator out of Dallas who attended Theopolis’ course on Mission to the City . “The course renovated the way I understand the challenges facing,…

by Brian MoatsAugust 21, 2015
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Hermeneutics

Apologia on Reading the Bible, (Part 1)

What does it mean to read the Bible as inspired literature? The method is not new nor is it uncommon in Dutch Reformed circles. Exegesis must be Christocentric, plenary (all the text serves a theological purpose), respect the context in God’s redemptive plan, and plumb the full literary depth of…

by James B. JordanAugust 20, 2015

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Theology

Augustine and Cultural Diversity

Augustine has a sense of cultural diversity and historical change usually associated with post-Renaissance western thought. In Book 3 of On Christian Teaching he warns against the mistake of taking a literal statement in Scripture as figurative, and offers this test to determine what is literal and what figure: “anything…

September 9, 2005

Contradictions of heroism

In an essay on manhood and heroism in Homer, Michael Clarke describes Achilles’ towering rage as he returns to the field to avenge Patroclus, and asks: “is Achilles’ heroic excellence fulfilled or undone by his wildness as he moves towards death? The poem forbids us to frame an easy answer.…

September 8, 2005

Odyssey as Wisdom Literature

Proclussaid of the Odyssey, “Many are the wanderings and circlings of the soul: one among imaginings, one in opinions and one before these in understanding. But only the life according to NOUS has stability and this is the mystical harbor of the soul to which, on the one hand, the…

September 8, 2005

Sin and Impurity

Milgrom says that the “purification offering” deals with impurity and not with sin. Kiuchi says that it deals also with sin, suggesting that the “problem of terminology arises from the fact that the cultic law distinguishes between physical uncleanness and . . . (sin), whereas . . . (sin) itself…

September 8, 2005

Made sin

John Kleinig suggests in his commentary on Leviticus that 2 Cor 5:21 refers to Jesus’ fulfillment of the rites of Leviticus 4-5: “Even though Jesus was singless, God offered Jesus as the ‘sin offering’ for human sin. In this case Paul employs the term HAMARTIA alone, which the LXX also…

September 8, 2005

Sermon outline

INTRODUCTION Ephesians is about the formation of Christian culture, or, in Paul’s terminology, a corporate Christian “walk.” Once, we walked, zombie-like, in death and sin (2:1), but God raised us in Christ to walk in good works (2:10). We are called to walk in a manner worthy of our calling…

September 7, 2005

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