Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The Bible depicts Man’s transformation from beas t to priest in and through Jesus Christ. Two sets of people have their garments designed by God in the Torah: Adam and Eve and priests (of which the High Priest’s garments garner most attention). The first garment is beastly, while the second…
I became the pastor of Westminster Bible Church in Bowling Green, Kentucky soon after completing my Ph.D. in church history. On paper, it was the ideal church for me. Even the name, I thought smacked of my preferences: the Westminster Confession with idealistic Biblicism. I didn’t know it had been,…
Why do we believe in the resurrection of Jesus? It itself, it is utterly unbelievable, as the two disciples on the road to Emmaus also concluded (Luke 24:19-24). But why is it so unbelievable? Are there not many stories of a dead man or woman coming back to life? Stories…
In the first installment of this two-part essay, we provided a rough outline of a thick theological account of Christian hope. We concluded with mention of important critiques of such traditional views on hope, that by orienting Christians to place their ultimate hope in God and the future consummation of…
Dare we hope in the midst of “ negative world ”? The idea of the “negative world” has recently served as a helpful framework for many to come to terms with the fact that Western societies (particularly the United States) are aggressively turning against their Christian roots and moral values.…
In his prologue, Luke tells us that his gospel history is an “orderly account” (1:3). Although generally chronological, time is not the only or the main organizing principle for his history. To argue for Luke’s main theme would take up too much space, but instead I want to explore one…
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The London Times story reporting that Anglican bishops were proposing to endorse celibate homosexual “marriage” was inaccurate in several important respects. For clarity, see the article on the subject at rathernot.classicalanglican.net.
INTRODUCTION Jehoram, the second son of Ahab to reign over Israel, was a somewhat more faithful king than his father (2:2). Unlike his brother, Ahaziah, he attempts to re-conquer Moab. He succeeds because Yahweh provides water miraculously. THE TEXT ?Now Jehoram the son of Ahab became king over Israel at…
Now Na’aman chief of the host of the king of ‘Aram was a great man before the face of his master. And he lifted his faces for in him Yahweh gave salvation to ‘Aram. Now the man was a mighty-man of strength - struck-with-disease. Now ‘Aram, marauding-bands went out And…
Part II, I.1: Trinity ii. Divine Fellowship. In the previous section, Hart addressed one of the dangers of misreading Rahner?s rule, namely, the danger of dissolving the ontological Trinity into the economic. In this section, he discusses the opposite danger of forsaking ?the economic for the immanent Trinity, by allowing…
John R. Betz continues his efforts to introduce contemporaries to the riches of the thought of Johann Georg Hamann in a fine article in Pro Ecclesia (14:2) about Hamann’s early London writings that reveal the core of his theological aesthetics or aesthetic theology and his approach to Scripture. A favorite…
Now a woman, one from the women of the sons of the prophets cried out to ‘Eliysha’ saying “Your servant my man is dead. Now you yourself know that your servant was fearing Yahweh And the creditor/forgetful-one has entered to take two of my children to himself as servants.” And…
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