Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Continuing through The Worship of the English Puritans by Horton Davies: The author gives some of his own appraisals rather than immediately quoting Durel, even though that is how he began his chapter. In Davies’ opinion, while the Puritans would invoke their own interpretation of Scripture in order to condemn,…
What follows are from a couple of posts on my blog. I hoped to do a series. If I do follow up, I will probably want to do it here on the BH blog rather than my own. Feedback welcome: It is no secret that some have been scathingly critical…
Jeremy Sexton wrote this in an earlier line of discussion: “Along those lines, I think what we most often miss in our theology of baptism (though Calvin didn’t miss this) is that Christian baptism — if it “is” anything that came before — is Jesus’ water baptism. In our baptism,…
Jeff pointed out that baptism is not Christian circumcision . Looking at the comments, I think it might be helpful to point out that Israel was not the Church . In the new creation, the idea of an “unbaptized Christian” is either very temporary or an anomaly. Those who came…
Once a upon a time, one Sunday morning, a pastor mounted his pulpit for the sermon and said the following: A troubled young man walked into a downtown high-rise building. As he approached the directory on the wall, he took out a small booklet and looked back and forth from…
If you are, say, leading a Bible study in Genesis, you might notice that right after the covenant is renewed and circumcision is established (ch 17) that we see Abraham eating and drinking with God (ch 18). After that meal, God makes a point of saying the he should share…
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Part 2: A Dogmatica Minora Section 1: Trinity Hart ended the previous section emphasizing that Christianity offers a story of the infinite that is also, contrary to all paganism, a story of beauty. To fill out this Christian narrative of infinite beauty, Hart focuses on the Nicene-Constantinopolitan creed as ?the…
Now Yhoram son of ‘Achav reigned-as-king over Yisrael in Shimron in the year, the 18th, to Yhoshafat king of Yehudah. And he reigned-as-king two and ten years. And he did the evil in the eyes of Yahweh only not as his father and as his mother. And he caused-to-turn-aside the…
In 2 Kings 2, Elisha heals a “barren land,” a land described as “causing miscarriage” or as “abortive” itself. The land is mother, and the new “father” of the prophets sows salt to heal the land and make it fruitful. 2 Kings 3 picks up on this mother-land analogy. Elisha…
Jehoram goes out into the wilderness with Jehoshaphat, and as soon as he encounters a bit of difficulty, he crumples, blaming his bad fortune on Yahweh’s perfidy: “Yahweh has called these three kings to give them into the hand of Moab.” He had a good teacher: When Ahab received the…
Jehoram the son of Ahab wants to suppress the rebellion of Mesha, king of Moab (2 Kings 3). He gains the support of Jehoshaphat and the king of Edom, and then marches into the wilderness. They “go around” seven days and then find there is no water. Jehoshaphat, typically, asks…
In his treatise on the resurrection of the flesh, Tertullian makes an intriguing connection between the phenomenology of baptism and the resurrection of the body. Baptism, he points out, is a corporeal rite, and this washing of the body points ot a resurrection of the body: “unless it were a…
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