Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The god of Israel was not just any god. Two thousand years of Christian history, with it’s besetting philosophical temptations, and full-blown deist and transcendentalist and universalist problems, have obscured the fact that, in itself, the identity of the true god (or gods) cannot be predetermined, any more than the…
Jacob and Solomon God gave wealth and possessions to Jacob, and then threatened to take them all away at Peniel. Jacob wrestled with God, and through prayer Jacob saw through the crisis by faith and was made victor (Hosea 12:4). The Kingdom period in Israel concerns the same themes. We…
In our study of the historical impact and unfolding of the Ten Words of God, we now arrive at the Third Word. The Third Word prohibits hypocrisy, and when we realize this, we can see right away that disobeying the Third Word is closely tied to the situation of Israel…
Abraham and Joshua In our previous two essays, we considered aspects of the lives of Abraham and Jacob, as these display how God works with men in history. These two men carry in themselves all the future of Israel, so to speak, and their lives at the individual level correspond…
Part 5: Laying New Foundations in a Dying World (continued) Physical Training Though it is seldom recognized any more, the fact is that no liberal arts and no science is possible apart from peace, and peace is only possible if there is a strong military presence that protects a nation.…
Last month, in our essay " Patriarchal Dominion ," we observed the flow from Abraham to Jacob to Joseph. Our concern here is to advance our understanding of that narrative flow. I should mention that I am assuming much that is found in my book Primeval Saints: Studies in the…
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Part 2: A Dogmatica Minora Section 1: Trinity Hart ended the previous section emphasizing that Christianity offers a story of the infinite that is also, contrary to all paganism, a story of beauty. To fill out this Christian narrative of infinite beauty, Hart focuses on the Nicene-Constantinopolitan creed as ?the…
Now Yhoram son of ‘Achav reigned-as-king over Yisrael in Shimron in the year, the 18th, to Yhoshafat king of Yehudah. And he reigned-as-king two and ten years. And he did the evil in the eyes of Yahweh only not as his father and as his mother. And he caused-to-turn-aside the…
In 2 Kings 2, Elisha heals a “barren land,” a land described as “causing miscarriage” or as “abortive” itself. The land is mother, and the new “father” of the prophets sows salt to heal the land and make it fruitful. 2 Kings 3 picks up on this mother-land analogy. Elisha…
Jehoram goes out into the wilderness with Jehoshaphat, and as soon as he encounters a bit of difficulty, he crumples, blaming his bad fortune on Yahweh’s perfidy: “Yahweh has called these three kings to give them into the hand of Moab.” He had a good teacher: When Ahab received the…
Jehoram the son of Ahab wants to suppress the rebellion of Mesha, king of Moab (2 Kings 3). He gains the support of Jehoshaphat and the king of Edom, and then marches into the wilderness. They “go around” seven days and then find there is no water. Jehoshaphat, typically, asks…
In his treatise on the resurrection of the flesh, Tertullian makes an intriguing connection between the phenomenology of baptism and the resurrection of the body. Baptism, he points out, is a corporeal rite, and this washing of the body points ot a resurrection of the body: “unless it were a…
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