Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Along His journey to Jerusalem, Jesus stops frequently to have meals, three times with Pharisees (7:37-50; 11:37-54; 14:1-35). Meals were central to Jesus’ ministry. He comes “eating and drinking” (Luke 7:34). While His meals are not just for refreshment, they are opportunities for teaching the protocols of the kingdom. Meals…
Time as a realm of participation can be difficult for us imaginatively to grasp. While music is a profoundly temporal art, exploring the medium of time like no other, most of our temporal experience seems decidedly unmusical in character, disjointed and unorchestrated. The form in which we naturally discover time…
John devotes much attention to Jesus’ burial clothes. He tells us that Nicodemus brought about a hundred pounds of myrrh and aloes to spice Jesus body, and that He was bound in linen wrappings. We find out that His body and His head were wrapped separately. (John 19:39-40; 20:6-7). When…
Thinking about time in terms of music also helps us to appreciate its unity and inner relations. Henri Bergson observes our cultural habit of dividing time into discrete moments, and conceiving of these as if akin to objects in a spatial succession. [1] Against such a notion, Bergson argues for…
As we attend to these and other aspects of music’s temporality, Begbie suggests, we will find means by which to resist some of our habitual modern ways of conceptualizing time, most especially our tendency to conceive of time as if it were a homogeneous set of technologically quantifiable units laid…
The Hidden Dimension In many fields of scientific study, the apparent complications and contradictions are dispelled once the internal logic is perceived. Biblical hermeneutics is no different, since the author of Creation is the Author of the Word. The Bible’s literary labyrinth radiates organically from an algorithm so simple it…
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A set of lecture notes for an upcoming lecture on the corporate character of worship. Some of this material has been posted previously on this site. INTRODUCTION Sometimes, Christians think that the transition from old to new is a transition from a corporate form of religion to a more individualistic…
Wayne C. Booth, The Rhetoric of Rhetoric: The Quest for Effective Communication (London: Blackwell, 2004), 206pp. Since the 1961 publication of his now-classic book, The Rhetoric of Fiction , Wayne Booth, an Emeritus Professor of English at the University of Chicago, has been one of the nation’s leading authorities on…
1 Corinthians 12:12-13: ?Even as the body is one and yet has many members, and all the members of the body, though they are many, are one body, so also is Christ. For by one Spirit we were all baptized into one body, whether Jews or Greeks, whether slaves or…
1 Kings 22:26-27: ?Then the king of Israel said, ?Take Micaiah and return him to Amon the governor of the city and to Joash the king?s son; and say, ?Thus says the king, ?Put this man in prison, and feed him the bread of affliction and the water of affliction…
1 Kings 22: Micaiah said, I saw all Israel scattered upon the hills, as sheep that have not a shepherd, and the Lord said, these have no master; let them return every man to his house in peace. Micaiah prophesies of Israel’s defeat at Ramoth-gilead, and of Ahab’s death. Ahab…
Micaiah is a prophet of Yahweh, the only prophet of Yahweh available to advise Ahab and Jehoshaphat as they plan to recover the city of Ramoth-gilead from the Arameans. As Ahab expects, Micaiah prophesies evil, warning that Ahab will die in battle and Israel will be left like sheep without…
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