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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Biblical Chronology

A Summary of Old Testament Chronology

This newsletter summarizes everything that has been written and argued in Biblical Chronology to date. The Bible is filled with chronological information. Some would dismiss the idea that this chronological information can and should be systematized. We have to say, however, that if the scattered information about the tri-unity of…

by James B. JordanAugust 24, 1992
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Leviticus

The Lamb of God, (Part 1)

At the Biblical Horizons Conference on Worship and Sacrifice , held 17-21 August, 1992, we explored the meaning of the five major sacrifices in considerable depth. 1 During the last, the centrality of the male lamb (the ram) in the sacrificial system was briefly discussed. I want in this essay…

by James B. JordanJuly 24, 1992
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Biblical Chronology

Chronologies and Kings, Part 13: The End of the Kingdom of Judah

As we saw last time, Uzziah became king of Judah in the 27th year of Jeroboam II, the year A.M. 3204. He reigned for 52 years. He was basically a good and devout king, but toward the end of his life he recapitulated the fall of Adam by trying to…

by James B. JordanJuly 24, 1992
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Biblical Chronology

Chronologies and Kings, Part 12: Wars and Rumors of Wars

We have now arrived at the reign of Jeroboam II. When Jeroboam II came to the throne of Northern Israel, Amaziah was reigning in Judah. After the death of Amaziah, there was an interregnum of eleven years, during which Judah was governed by Israel. During those years, the son of…

by James B. JordanJune 24, 1992
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Biblical Horizons

A Letter on Paedocommunion

Several years ago I wrote an essay, “Theses on Paedocommunion,” in which I argued that allowing all baptized and non-excommunicated persons to the table of the Lord was Biblical and desirable. (A copy of this essay is available for a donation from Biblical Horizons .) During the past several years…

by James B. JordanJune 24, 1992
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Culture

Liturgy and the Counter-Cultural Church

The question of whether the Church stands “against” culture, is “of” or “above” culture, or seeks to “transform” culture cannot be answered in abstraction from a particular cultural context. To be sure, in many ways the Church’s message and relation to the world cannot change; the Church must, in season…

by Peter LeithartJune 17, 1992

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Baptismal meditation, April 3

Romans 6: ?Do you not know that all of us who have been baptized into Christ Jesus have been baptized into His death? Therefore, we have been buried with Him through baptism into death, in order that as Christ was raised from the dead through the glory of the Father,…

April 3, 2005

Exhortation, April 3

Ahab and Jezebel had little interest in Torah, the commandments that Yahweh had delivered to Israel on Sinai. Ahab continued to promote the idolatry of Jeroboam the son of Nebat. He discovered that Jeroboam?s idolatry was not robust enough for his tastes, so he promoted Baal worship, and sat by…

April 3, 2005
Literature

Shakespeare the Christian

A number of recent studies of the Elizabethan stage have emphasized its Christian dimensions. Debora Shuger writes, “if it is not plausible to read Shakespeare’s plays as Christian allegories, neither is it likely that the popular drama of a religiously saturated culture could, by a secular miracle, have extricated itself…

April 3, 2005

John Paul II

The obituaries and eulogies for John Paul II will be written in superlatives. That is as it should be. A handful of men were responsible for the collapse of the Soviet regime, the evil empire that tyrannized millions and cast a shadow over the 20th century, and the Pope was…

April 3, 2005

Romans 8:1-4

The following notes repeat a number of things from previous posts on this site. INTRODUCTION How does Romans 8 fit into the overall flow of Romans? First, Paul has announced the gospel of God?s righteousness, revealed from faith to faith (1:16-17). God?s righteousness involves His faithfulness to His promises to…

April 2, 2005
Philosophy

Interpretation and Jokes

I have found it useful to think about hermeneutics by considering how jokes mean what they mean. Jokes mean “intertextually,” that is, only in relation to presupposed texts and discourses and cultural practices that are present in the joke only as a “trace.” Shrek is a great example; nothing in…

April 2, 2005

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