Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
After 9 chapters of genealogy, the Chronicler begins his history with the death of Saul and the rise of David. The latter part of 1 Chronicles 12 describes the assembly of warriors from the twelve tribes to Hebron to celebrate David’s coronation as king. They have a three-day feast, with…
In the introduction we saw that Matthew and Luke are the only gospels which include “fire” in John the Baptist's narrative. If Matthew and Luke are the priestly and prophetic gospels, the inclusion of fire is of great importance. Priests are servants of the altar, working with fire every day.…
The feet of the great statue in Nebuchadnezzar’s dream cannot be interpreted as a prediction of the states of modern Europe, but the lessons from their failure can certainly be applied . The statue in Nebuchadnezzar’s dream spoke of God’s ordaining of four empires which would rule in succession throughout…
This past Sunday afternoon, I drove just a few miles west of my neighborhood to visit the corner of Sherman Blvd. and Burleigh St. in Milwaukee, Wisconsin. Amid a crowd I stood, looking at a huge gas station and multiple vehicles, all completely destroyed. Hundreds of feet of yellow caution…
1 Chronicles 12 is a flashback. The Chronicler has told the story of Saul’s death at the battle of Mount Gilboa. He has described how “all Israel” gathered to David at Hebron to make him king over all Israel (11:1-3). At the beginning of chapter 12, we move back to…
A great story draws you into specific details while delivering an ending that keeps you coming back. It brings you into the minutiae of life in such a way that requires patience, only to deliver a breath of fresh air time and again. The climax of the biblical story comes…
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Michael Caines reviews Peter Knox-Shaw’s Jane Austen and the Enlightenment in the March 4 issue of the TLS . Caines provides a nice overview of the debates concerning Austen’s political views and alleged social conservatism before turning to Knox-Shaw’s particular contribution, who argues that Austen was a child of the…
This post is currently missing due to a server crash. Perhaps in the future, Dr. Leithart will re-write it. — Admin.
I caught a few minutes of an interview with Harry Frankfurt on some late night TV show recently. In a venue dominated by stars, the appearance of an Ivy League philosopher was, shall we say, surprising. Less surprising, though, when it became clear that he was speaking on the topic…
My work is cited several times in the recent Mississippi Valley Presbytery Report on the New Perspective and the Federal Vision. Since that Report has been widely cited and discussed, I suppose some response is in order. I am not responding to all of the points where I am cited,…
Hart has previously discussed various postmodernism options for aesthetics, showing how postmodernism reduces to an ontology of violence or a discourse of the sublime. Now he turns to Nietzsche to ask whether he provides a possible future for thought. III. The Will to Power. Hart suggests that in Nietzsche, the…
Robert Alter reviews Mary Douglas’s latest book, Jacob’s Tears: The Priestly Work of Reconciliation , in the March 3 issue of the London Review of Books . Douglas’s book deals with two main areas, the first historical and the second anthropological. Alter finds the first section unpersuasive; from his description,…
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