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Biblical Chronology

Chronologies and Kings: Part 3

The chronology of the Kings of Judah and Israel can be divided into three periods with clearly defined boundaries. The first period begins with the death of Solomon and the accessions of Rehoboam in the south (Judah) and Jeroboam in the north (Israel). It ends with the deaths of Ahaziah…

by James B. JordanSeptember 22, 1991
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Art

Arts & Play, Part 1

Most modern people regard the arts as essentially decorative. They are hardly very important, as compared to business, politics, or religion. Yet, from a Biblical point of view, the arts lie close to the heart of human life. The universe that God created is itself an artistic masterpiece by the…

by James B. JordanSeptember 22, 1991
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Exodus

Chronologies and Kings, Part 2

Before we move into a detailed survey of the history and chronology of the kings of Israel and Judah, let us review the chronological information that leads from creation to the kingdom. This will be helpful both to new readers of these essays, and a reminder for those who have…

by James B. JordanAugust 22, 1991
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Biblical Chronology

Chronologies and Kings, Part 1

We have completed our overall survey of Biblical chronology, and now turn to a detailed examination of the Biblical information regarding the chronology of Israel’s kings. The first piece of chronological information we have regarding Israel’s kings is very cryptic, and it serves as an guide to the interpretation of…

by James B. JordanJuly 22, 1991
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Biblical Horizons

Book Review - To Take Place: Toward Theory in Ritual

Jonathan Z. Smith, To Take Place: Toward Theory in Ritual (Chicago: University of Chicago Press, 1987). Reviewed by Peter J. Leithart. The philosophes of the 18th century often attacked Christendom using the tools of anthropology and comparative religion. Rousseau contrasted the idyllic equality of primitive, natural peoples with the bondage…

by Peter LeithartJuly 6, 1991
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Biblical Horizons

Book Review: The Rise of Magic in Early Medieval Europe

Valerie I. J. Flint, The Rise of Magic in Early Medieval Europe (Princeton University Press, 1991). Reviewed by Peter J. Leithart. Valerie I. J. Flint, Professor of History at the University of Auckland, New Zealand, is refreshingly candid about her reasons for undertaking a study of The Rise of Magic…

by Peter LeithartJuly 6, 1991

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Counter-Temple Movement

Elijah is leading a counter-temple movement in 1 Kings 17-18. Israel’s worship has become so corrupt that a new temple is needed. Elijah is setting up the new temple; in fact, he is the new temple, a human, mobile, tabernacular alternative to Dan and Bethel. Consider: Ravens bring Elijah (sacrificial)…

February 9, 2005

Proverbs 1:1-19

Some notes for a Bible Study on Proverbs 1, heavily dependent on Bruce Waltke’s recent fine commentary (NICOT). INTRODUCTION This passage is part of the opening preamble and prologue of Proverbs (Waltke?s terms). It divides neatly into two sections: The first, verses 1-7, describe the purpose of the Proverbs as…

February 9, 2005

Sermon Notes, February 13

INTRODUCTION When Israel is pursuing Canaanite worship and culture with full force, Yahweh acts. Elijah, a new Moses, bursts into Israel?s history and single-handedly leads the people to renew the covenant they had made at Sinai (1 Kings 17-19). Then Elisha, a new Joshua, leads a reconquest of the land…

February 9, 2005
Literature

Titus Andronicus

Notes on Titus Andronicus , drawn from various sources, mainly Robert Miola, ?Titus Andronicus: Rome and the Family,?Ein Titus Andronicus: Critical Essays . 1) Titus Andronicus is sometimes seen as an anomaly among Shakespeare?s Roman plays in that it is set in Rome but shows little interest in Rome itself.…

February 8, 2005

Eucharistic Meditation, February 6

Now Elah was in Tirzah drinking himself drunk. We noted in the sermon this morning that the kings of Israel get worse and worse as time goes by. Jeroboam is the worst king, until Omri. Omri is the worst king ever, until Ahab his son. Jeroboam?s son Nadab is an…

February 6, 2005

Exhortation, February 6

The author of Kings tells us that Ahab considered it a ?trivial thing for him to walk in the sins of Jeroboam the son of Nebat.?ENo wonder. Israel has been worshiping golden calves at Dan and Bethel for generations. It?s become customary, traditional. No one is shocked by it anymore.…

February 6, 2005

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