Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
It is a well-known movie trope, the sports car drives up, a stiletto-heeled starlet steps out and the camera follows her leg up the prodigious slit of her dress, then it takes in the rest of her figure before settling on her face, usually primed and puckered for some pro-feminist…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering again and again the distinction between divine and human personhood. Michel Barnes’s conclusion is the most…
I sit here in my office and poke around on a keyboard that is not even physically connected to my laptop and characters appear on a screen. I have a phone in my pocket through which I talk to someone around the world, send a text message, and to which…
I want to give a pep talk. Nothing fancy, nothing clever. Jesus makes some astounding promises in Luke 11. I want to clear out the clutter and convince you to believe Him and to act on it. The chapter begins with Jesus praying and teaching His disciples to pray by…
Eleonore Stump in her book Wandering in Darkness invites us to re-read the story of Lazarus (John 11) from Mary’s perspective. Stump argues that the story of Lazarus is a story of Mary, since both Lazarus and Martha are identified by their relationship with Mary. The true ending of the…
In his introduction to The Glory of Kings: A Festschrift in Honor of James B. Jordan , Peter Leithart says this about him: “Jordan is an unclassifiable thinker because he is an unclassifiable person . . . he closes his eyes in ecstasy listening to Messiaen or Rachmaninoff . .…
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I have argued elsewhere that the Omride dynasty is a counterfeit Davidic dynasty, and that in this structure Ahab is a counterfeit Solomon. John Van Seters suggests in a 2000 Presidential address to La societe canadienne des etudes bibliques that Ahab is also a Davidic character, at least in the…
Bruce McCormack?s article on justification, alluded to in an earlier post, is quite good. He rightly points out that ?the term ?justification?Ehas its home in the judicial sphere,?Ebut equally rightly points out that God?s judgments are different from human judgments: ?God?s verdict differs in that it creates the reality it…
Princeton’s Bruce McCormack protests against the “uncritical expansion of the concept of perichoresis today on the past of a good many theologians.” He suggests that the term “is rightly employed in trinitarian discourse for describing that which is dissimilar in the analogy between intra-trinitarian relations among the divine ‘person’ on…
Berkhof has some intriguing comments about the distinction between “active or objective” justification and “passive or subjective” justification. The first refers to the declaration that God makes concerning the sinner, that the demands of the law have been met and the sinner is considered righteous for Christ’s sake. In this…
If ?justify?Eis both a verdict (?this person is righteous?E and the carrying out of a sentence (?this person is delivered from slavery to Sin?E, then clearly justification cannot be based on anything that the righteous person does. Justification is purely by grace. So, the ?deliverdict?Econstruction of justification does not turn…
If ?justify?Eis both a verdict (?this person is righteous?E and the carrying out of a sentence (?this person is delivered from slavery to Sin?E, then clearly justification cannot be based on anything that the righteous person does. Justification is purely by grace. So, the ?deliverdict?Econstruction of justification does not turn…
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