Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The translation and theology of the Hebrew term kapporet have long been puzzling to scholars. On the translation of the term, I have nothing new to offer. I wish instead to concentrate on the theological symbolism of the kapporet . The kapporet was the solid gold slab that laid "above"…
“Three lines are enough” -Rabindranath Tagore My second favorite((I frequently use the “my second favorite” as a figure of speech meaning: “here’s a good one” and to also prompt the question, “What’s your first favorite?”)) haiku was written by some internet wag: Haikus are easy But sometimes they don’t make…
The history of the Reformation couldn’t adequately be recounted without discussing the remarkable role played by the relatively recent innovations and developments in book production and printing. The printing press facilitated the rapid production and dissemination of multiple copies of pamphlets and books, which enabled the Reformers to circulate their…
As evangelicals, we’re convinced that Christ’s work is finished, complete, and utterly sufficient. For many evangelicals, this is the gospel: Nothing can take away from Christ’s work, and surely nothing can be added to it by my works or my penance, by self-denial or sacraments or sacrifice. Nothing is lacking…
Evangelicalism needs a return to formal and Biblical worship. Worship is a public act, performed on the surface of God's true altar, the world, before His throne. Man's chief end is to glorify and enjoy God, and worship is done for God's pleasure. It is man's highest privilege to dance…
The evidence of sin and its death ruling in the world is clear. Paul describes the situation vividly in the opening section of his letter to the Romans. No matter who you are, Jew or Gentile, you have the same problem: you are “under sin” (Romans 3:9). Being under sin…
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John 5:30: ?I can do nothing on My own initiative. As I hear, I judge; and My judgment is just, because I do not seek My own will, but the will of Him who sent Me.?E Jesus comes to do the Father?s will, and this means that the Father?s will…
This morning I want to address the students in the congregation ?Enot merely the college students but all other students we well. During the Christmas holidays, you will probably spend much more of your time at home than you have over the past few months. This could be a great…
Here’s a methodological oddity in some treatments of justification: On the one hand, justification is taken as a sum of the gospel. On the other hand, virtually the ONLY discussion of justification in the OT is philological ?Ethe meaning of the terms ?Eand often even this is limited to a…
Some additional notes on John 5, largely indebted to Gary Burge’s NIV Application commentary. It has been said that the synoptic gospels ?EMatthew, Mark, and Luke ?Eare essentially passion narratives with long introductions. That is not really a fair way to describe what goes on in the synoptics, and this…
In John 5, Jesus claims that His authority to pass judgment and His power and raise the dead both come from the Father. How are these two prerogatives related? Are they identical? Does Jesus give life and condemn to death in passing judgment? It seems that this is possible: 1)…
A few thoughts after listening to student presentations on feminist theology all morning. (I know, BTW, that there are all sorts and conditions of feminist theology.) 1) Rosemary Reuther says that Jesus’ maleness is an “accident,” on par with the accident of His Jewishness or the fact that he was…
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