Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Understanding Shakespeare’s Biblical references is vital for the interpretation of many, if not all, of Shakespeare’s plays. For Othello , it is especially important, not only because the interpretation of the play is contested among various approaches — feminist, homosexual, post-colonial, Marxist, Freudian, new historical, and others — but also…
Mike Allen of Reformed Theological Seminary, Orlando, scores some points in his review of The End of Protestantism . He lodges the fair complaint that my rhetoric sometimes outruns my evidence. He argues that more stress on the present reality of the church’s unity deepens the tragedy of division; divisions…
I begin with two observations. First, on any millennial view, the Christian account of history is progressive, moving from the garden to the city. It is eschatological not only in that there is an end, but that the end is a glorified beginning, not merely a return to origins. To…
The church is a new form of polity that erupts into the world as much as the Son of God comes into the world. It’s a real-world political alternative to the polities of the ancient world. It resolves many of the political dilemmas of the ancient world, though not simply…
In my last post , I explained how Baptists really have a “one-ordinance-one sacrament” ecclesiology. I said this: “what Baptists really believe, in modern parlance, is that there is one ordinance (baptism which is a sign or symbol only) and one sacrament (the Lord’s Supper in which feeding upon Jesus…
One of the most extensive and penetrating responses to the Yoder-Hauerwas attack on Constantiniansm is found in Oliver O’Donovan’s Desire of Nations , in a chapter entitled “The Obedience of Rulers.” O’Donovan defines the word “Christendom” as “a historical idea,” specifically “the idea of a professedly Christian secular political order,…
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The sexual laws of Leviticus 18 have long been puzzling on a couple of levels. The logic of the arrangement of the laws is difficult to discern; the gaps in the laws seems inexplicable (no prohibition, for instance, of father-daughter incest); and the question of how obedience to these laws…
The phrase “righteousness of God” in Romans 1:17 has been the subject of considerable dispute in recent years, with many abandoning a standard Protestant interpretation of the passage (i.e., that the righteousness of God refers to the righteousness that God gives) in favor of a more redemptive-historical understanding (righteousness as…
Theodore Jennings and Tat-Siong Benny Liew have a curious article in the Fall 2004 issue of JBL . They offer an alternative interpretation of the story of the centurion of Matthew 8, an interpretation that hangs on taking “PAIS” not as “slave” or “son” but as “boy-lover.” They find plenty…
In a review of Joseph von Eichendorff’s collected works ( TLS , October 1, 2004), Carol Tully points out the fascination of German Romantics for Spain: “For the poets and theoreticians of the Romantic age in German, Spain was somewhere very special indeed. The nation and its culture were eulogized…
Some intriguing quotations from Luther’s treatise on Two Kinds of Righteousness . 1) The first sort is “alien righteousness”: “The first is alien righteousness, that is the righteousness of another, instilled from without. This is the righteousness of Christ by which he justifies though faith, as it is written in…
INTRODUCTION Because of the imperfections of the reformation of the Eucharist in the sixteenth century, and because of the alien influences that have affected the practice of the Eucharist in the centuries since, there is much left to do in order to renew the Table. The Reformation must at this…
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