Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
John 18, 19: Latter Prophets and the Writings John 18 and 19 record the arrest, trial, torture, and death of Jesus as laid out in detail in Isaiah 53. After the Roman soldier pierces Jesus’ side, John quotes Zechariah: “They shall look at him whom they pierced” (Zech 12:10). In…
John 12.12 – John 17: Latter Prophets In the Hebrew Scriptures, Kings is followed by the Latter Prophets. John 12:15 quotes Zechariah 9:9 as having prophesied Jesus’ triumphal entry: “Do not be afraid, O Daughter of Zion; see, your king is coming, seated on a donkey’s colt.” [1] N.T. Wright…
John 6.16-70: Joshua The book of Joshua documents the nation of Israel entering the Promised Land. Consider the order of events: (1) Israel is still receiving the daily miracle of manna; (2) Israel miraculously crosses the Jordan on dry foot; (3) The day after Passover , Israel eats produce of…
Since my educational and professional training have revolved around story and narrative structure, I approach John’s Gospel from a literary and narrative perspective. In doing so, I have noticed structural story patterns and followed them where they seem to lead: the Gospel of John parallels the ordering of the books…
The Mt. Sinai Hospital was neolithic on the black hill of Hollow, New Hampshire. Winter dampened the trees and the wind bit at the sparse branches, the sidewalks and stairs were perilous with soggy leaves, and the dim yellow light cast a pallor upon the milky stone building. Ambling inside…
The Revelation can only be understood in the light of Old Testament symbols and sequences. The same is true of the epistle of Jude, which serves as a blistering hors d’oeuvre to John’s fiery feast. Possibly written by the apostle Judas Thaddaeus (Luke 6:16; Acts 1:13; John 14:22), the epistle…
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Why is the location of Joab?s house mentioned (1 Ki 2:34)? The wilderness is the place of Israel?s 40-year sojourn, prior to the entry into and conquest of the land of Israel. Thus, the reference to the wilderness connects with the Joshua typology that is evident elsewhere in the chapter…
Solomon clearly considers his execution of Joab to be an act of justice: Yahweh is bringing the blood that Joab shed back on his own head. And Solomon also indicates that the execution of Joab is necessary to clear David’s house of blood-guilt. This is suggested in two ways. First,…
Solomon clearly considers his execution of Joab to be an act of justice: Yahweh is bringing the blood that Joab shed back on his own head. And Solomon also indicates that the execution of Joab is necessary to clear David’s house of blood-guilt. This is suggested in two ways. First,…
A rough and wooden translation of 1 Kings 2. And drew near the days of David to die. And he commanded Shlomoh his son, saying, ?I myself walking in the way of all the earth. You be strong. And you be as a man. Do the guard duty of Yahweh…
The late Allan Bloom points out in his interpretive essay on Plato’s Republic that Socrates’ attack on poets is qualified by the fact that he ends the Republic with a myth, the reincarnational myth of Er. Socrates banishes the poets, but offers a return if the poets will submit themselves…
According to Robert Solomon’s account, Romanticism did not LEAD to nationalism; it was nationalism. In particular, it was a German nationalist reaction to the perceived threat of French and English Enlightenment thought: “Cosmopolitan philosophers in London or Paris might pretend that they could speak for all humanity, but equally serious…
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