Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When someone expounds the way of salvation found in the Westminster Confession and Catechisms and in the easily-accessible writings of the Reformed heritage, he often finds him embroiled in a debates about the covenant of works and the Mosaic Covenant. One is “proven” to be aberrant by allegations that one…
The ultimate condemnation of a position in Reformed circles is to show that it “leads back to Rome.” Indeed, one gets the feeling that Rome is a worse destination for a Presbyterian than even hell itself. The accusation of Rome stings deeply, of course, because it means that all the…
One of the odd features of Michael Horton’s version of Covenant theology is his interpretation of the covenant God made with Abraham 1 in Genesis 15. According to Horton, The very way in which God made the covenant with Abraham (putting him to sleep; walking through the torn animals by…
What was I trying to do, when I wrote my book on Mark’s Gospel ? Fundamentally, I wanted a book that would change readers by making them better readers of the Gospel of Mark. My ideal reader is not someone who goes to the book to use as a resource…
Why do we need sacraments? According to the Westminster Confession, sacraments were instituted by Christ “to confirm our interest in him” (27.1), “to strengthen and increase” the “faith” of those within the Covenant of Grace and “to distinguish them from those that are without” that covenant (Westminster Larger Catechism, #162).…
In Isaiah 5:1-7, we have a typical covenant lawsuit, in which the Lord accuses his people of rejecting his grace and mercy. It is not my intention here to exegete the entire passage, or to look at the way the vineyard image used here serves as a metaphor in other…
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Many Protestants today, perhaps most in the Reformed churches, believe that justification by faith is threatened by a high sacramental theology. The more efficacy you attribute to baptism, the less prominence you give to faith. While it is true that certain kinds of sacramental theology might be a threat to…
We tend to think of desire as the antithesis of submission to authority. Saying “I ate that chocolate pie because I wanted to” is the opposite of saying “I ate my broccoli because Moma told me to.” Paul, however, recognizes the imperative force of desire. Urging the Romans to resist…
We tend to think of desire as the antithesis of submission to authority. Saying “I ate that chocolate pie because I wanted to” is the opposite of saying “I ate my broccoli because Moma told me to.” Paul, however, recognizes the imperative force of desire. Urging the Romans to resist…
Here is a very rough, very wooden and literal, translation of 1 Kings 1. Now the king David was old, entering in days. And they covered him in clothes And it was not warm to him. And his servants said to him, ?Let them seek for my lord the king…
Descartes is often credited with being the fountainhead of modern philosophy, but Robert Solomon suggess instead that the modern notion of the self comes from Rousseau: “What Rousseau discovered in the woods of France was a self so rich and substantial, so filled with good feelings and half-articulated good thoughts,…
I continue to be very impressed with Victor Wilson’s Divine Symmetries . Here are a few excerpts from his brief discussion of numerology: 1. Abraham is 140 when Isaac and Rebekah marry. Isaac and Rebekah’s marriage lasts precisely that long, and this number is the sum of 1 squared through…
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