Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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INTRODUCTION Though MSND is set in Athens, there is little in the play that is specifically Greek or Athenian. Theseus is ruling Athens, but he bears little similarity to the Theseus of Plutarch, and he is even anachronistically described as the ?Duke of Athens.?E Bottom and company have nothing Greek…
INTRODUCTION Though MSND is set in Athens, there is little in the play that is specifically Greek or Athenian. Theseus is ruling Athens, but he bears little similarity to the Theseus of Plutarch, and he is even anachronistically described as the ?Duke of Athens.?E Bottom and company have nothing Greek…
ELIZABETHANS AND GREECE Today, many view ancient Greece, and especially ancient Athens, as the fountainhead of Western civilization. This was not the case for medievals, who knew Greek literature in Latin translations. Though Chaucer set some of his works in ancient Greece (?The Knight?s Tale?E Troilus and Criseyde ), he…
Gilbert Highet has a wonderful chapter on translation in the Renaissance in his book, The Classical Tradition . He says that the first translation that we know of was made about 250 BC by the Greek-Roman poet Livius Andronicus, who translated the Odyssey into Latin. This was about the same…
I suggested in Against Christianity that worship can be understood as a sequence of postures: We kneel for confession, stand for absolution and service and to hear the word, sit enthroned to eat and drink in God’s presence, then stand to walk out for ministry. It occurs to me that…
Lk 9:10-17 The Lord?s Supper has been celebrated in many different ways through the centuries. In many churches, the people come forward and kneel to receive the elements. In the Roman Catholic church, the elevation of the Host has been nearly as important as the communion meal. Some Reformed churches…
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