Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Along His journey to Jerusalem, Jesus stops frequently to have meals, three times with Pharisees (7:37-50; 11:37-54; 14:1-35). Meals were central to Jesus’ ministry. He comes “eating and drinking” (Luke 7:34). While His meals are not just for refreshment, they are opportunities for teaching the protocols of the kingdom. Meals…
Time as a realm of participation can be difficult for us imaginatively to grasp. While music is a profoundly temporal art, exploring the medium of time like no other, most of our temporal experience seems decidedly unmusical in character, disjointed and unorchestrated. The form in which we naturally discover time…
John devotes much attention to Jesus’ burial clothes. He tells us that Nicodemus brought about a hundred pounds of myrrh and aloes to spice Jesus body, and that He was bound in linen wrappings. We find out that His body and His head were wrapped separately. (John 19:39-40; 20:6-7). When…
Thinking about time in terms of music also helps us to appreciate its unity and inner relations. Henri Bergson observes our cultural habit of dividing time into discrete moments, and conceiving of these as if akin to objects in a spatial succession. [1] Against such a notion, Bergson argues for…
As we attend to these and other aspects of music’s temporality, Begbie suggests, we will find means by which to resist some of our habitual modern ways of conceptualizing time, most especially our tendency to conceive of time as if it were a homogeneous set of technologically quantifiable units laid…
The Hidden Dimension In many fields of scientific study, the apparent complications and contradictions are dispelled once the internal logic is perceived. Biblical hermeneutics is no different, since the author of Creation is the Author of the Word. The Bible’s literary labyrinth radiates organically from an algorithm so simple it…
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INTRODUCTION Though MSND is set in Athens, there is little in the play that is specifically Greek or Athenian. Theseus is ruling Athens, but he bears little similarity to the Theseus of Plutarch, and he is even anachronistically described as the ?Duke of Athens.?E Bottom and company have nothing Greek…
INTRODUCTION Though MSND is set in Athens, there is little in the play that is specifically Greek or Athenian. Theseus is ruling Athens, but he bears little similarity to the Theseus of Plutarch, and he is even anachronistically described as the ?Duke of Athens.?E Bottom and company have nothing Greek…
ELIZABETHANS AND GREECE Today, many view ancient Greece, and especially ancient Athens, as the fountainhead of Western civilization. This was not the case for medievals, who knew Greek literature in Latin translations. Though Chaucer set some of his works in ancient Greece (?The Knight?s Tale?E Troilus and Criseyde ), he…
Gilbert Highet has a wonderful chapter on translation in the Renaissance in his book, The Classical Tradition . He says that the first translation that we know of was made about 250 BC by the Greek-Roman poet Livius Andronicus, who translated the Odyssey into Latin. This was about the same…
I suggested in Against Christianity that worship can be understood as a sequence of postures: We kneel for confession, stand for absolution and service and to hear the word, sit enthroned to eat and drink in God’s presence, then stand to walk out for ministry. It occurs to me that…
Lk 9:10-17 The Lord?s Supper has been celebrated in many different ways through the centuries. In many churches, the people come forward and kneel to receive the elements. In the Roman Catholic church, the elevation of the Host has been nearly as important as the communion meal. Some Reformed churches…
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