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Biblical Horizons

The Great Awakening: A Critique

The following material was published in 1984 in Christianity and Civilization No. 4: The Reconstruction of the Church, pages 6-9, and are reprinted here as grist for the mill of the discussion of “evangelicalism.” Footnotes have not come through, of course. Though this material is offered in connection with a…

by James B. JordanJune 19, 2012
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Biblical Horizons

Concerning Regeneration

I wrote my beef about “regeneration” a decade ago, and I don’t really see the need to reopen what I think now. (Jordan, Thoughts on Sovereign Grace and Regeneration: Some Tentative Explorations. Biblical Horizons Occasional Paper No. 32) But. My pal Doug Wilson has been writing a series of essays…

by James B. JordanJune 19, 2012
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John

Born From Above: Some Notes on John 3

Nicodemus’s conversation with Jesus in John 3:1-15 is sometimes regarded as an illustration of the tremendous stupidity of the Jews of our Lord’s day. Nicodemus is treated as just some guy who comes to Jesus at night because he doesn’t want to get into trouble by being seen with Him.…

by James B. JordanJune 18, 2012
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Biblical Horizons

Is James B. Jordan an “Evangelical”?

During the last couple of weeks, Douglas Wilson has issued several posts over on his Blog and Mablog blog that deal with “evangelicalism” and who is and who is not an “evangelical.” In the course of these postings, Doug has written that while I am a fine Christian who has…

by James B. JordanJune 18, 2012
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Biblical Horizons

Three Issues in Regard to Eastern Orthodoxy

Here are three issues in regard to the Eastern Church. First, here is the quote from Bavinck’s The Doctrine of God, page 317, Banner of Truth edition (1977) under the heading of Inter-Personal Relations. The Greeks derived the unity of God’s essence and the unity of the persons not from…

by Richard BledsoeJune 14, 2012
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Biblical Horizons

Clerical Garb

Elsewhere on the blogosphere men are mocking the wearing of collars and albs to lead in worship. When it is pointed out that historically Reformed ministers have worn daily uniforms and robes in worship, it is replied that that was then and this is now. We ought to conform to…

by James B. JordanJune 9, 2012

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Sermon Outline, July 11

Covenant by Sacrifice, Leviticus 1:1-17 INTRODUCTION According to Psalm 50:5, Yahweh?s ?godly ones,?EIsrael, ?make a covenant with My by sacrifice.?E Through sacrificial rites, Yahweh both entered into covenant and renewed covenant with Israel. The New Testament also uses sacrificial language to describe the making and renewal of covenant: Jesus made…

July 8, 2004

Exodus to Goshen

Israel’s exodus involved a move from Goshen to the promised land. But the move into Goshen is curiously similar to the later exodus. Here are some of the similarities: 1) Israel sought to escape Egypt because of the oppression of Pharaoh; they left because of threats to their well-being. Israel…

July 6, 2004

The Rhetoric of Jacob’s Blessings

Here are a few observations on Jacob’s blessings in Gen 49. I don’t know what the implications are; these are simply observations on the imagery and rhetoric of the different blessings. 1) The contrast between the rhetoric of curse and the rhetoric of blessing is striking. Reuben, Simeon, and Levi…

July 6, 2004

The Rhetoric of Jacob’s Blessings

Here are a few observations on Jacob’s blessings in Gen 49. I don’t know what the implications are; these are simply observations on the imagery and rhetoric of the different blessings. 1) The contrast between the rhetoric of curse and the rhetoric of blessing is striking. Reuben, Simeon, and Levi…

July 6, 2004

Broken Windows Pastoral Practice

One of James Q. Wilson’s well-known contributions to public policy discussions is his “broken windows” policing policy (outlined in the March 1982 issue of The Atlantic ). He argued that allowing minor infractions ?Epublic pissing, jay-walking ?Eand minor public defacements of a neighborhood ?Egraffiti, broken windows ?Ecreated an atmosphere of…

July 4, 2004

Imputation of Sin

Paul’s argument in Romans 5:12-14 seems to be this: 1. Through one man, death entered the world, and death spread. 2. Yet, sin is not imputed where there is no law. That is, sin is not liable to punishment when there is no law. This is a basic principle of…

July 4, 2004

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