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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Biblical Studies

Advice From a Sojourner, Part 2

In our first essay in this series ( part 1 ), we saw that Proverbs 30 opens with a puzzle, a cryptic sentence that challenges the reader to search out a matter in order to gain understanding. "It is the glory of God to conceal a matter, but the glory…

by James B. JordanOctober 26, 1989
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Isaiah

Hezekiah’s Sign

The story of Hezekiah’s illness and recovery is familiar to every child who has attended Sunday School. Informed that he would die, faithful King Hezekiah pleaded in tears for a longer life. God heard his prayers and saw his tears, and promised fifteen more years. As a sign that He…

by Peter LeithartOctober 13, 1989
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Proverbs

An Antidote for Yuppie Postmillennialism

1. The Blessed Hope "Looking for the blessed hope and the appearing of the glory of our great God and Savior, Christ Jesus." Titus 2:13 I was recently asked how I as a postmillennialist would preach on "The Blessed Hope." This is often a sticky question, because postmillennialists believe that…

by James B. JordanAugust 26, 1989
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American Culture

Elijah’s War with Baal

1. Jeroboam and Ahab After Solomon died, the people came to his son, King Rehoboam, and asked for tax relief. Rehoboam refused to give it, and indeed told the people that he was going to tax them even more severely than his father had. At that point, with the blessing…

by James B. JordanJuly 26, 1989
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Biblical Horizons

The Love Feast

One aspect of truth is unity. It was Truth Incarnate who prayed for the unity of His people in John 17, which certainly makes unity a priority for them as well. In one sense, we know by faith that the Church is always invisibly unified in Christ, but there is…

by James B. JordanJune 16, 1989
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Biblical Studies

The Son of Joseph, Revisited

Mr. Paul Miller of Vancouver writes that he is not persuaded by my remarks on Luke 4 on " The Son of Joseph ." He calls attention to Mark 6:1-6, where Jesus came "to His own part of the country," taught in the synagogue, and astonished many. The people said,…

by James B. JordanMay 16, 1989
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Sermon Outline, July 11

Covenant by Sacrifice, Leviticus 1:1-17 INTRODUCTION According to Psalm 50:5, Yahweh?s ?godly ones,?EIsrael, ?make a covenant with My by sacrifice.?E Through sacrificial rites, Yahweh both entered into covenant and renewed covenant with Israel. The New Testament also uses sacrificial language to describe the making and renewal of covenant: Jesus made…

July 8, 2004

Exodus to Goshen

Israel’s exodus involved a move from Goshen to the promised land. But the move into Goshen is curiously similar to the later exodus. Here are some of the similarities: 1) Israel sought to escape Egypt because of the oppression of Pharaoh; they left because of threats to their well-being. Israel…

July 6, 2004

The Rhetoric of Jacob’s Blessings

Here are a few observations on Jacob’s blessings in Gen 49. I don’t know what the implications are; these are simply observations on the imagery and rhetoric of the different blessings. 1) The contrast between the rhetoric of curse and the rhetoric of blessing is striking. Reuben, Simeon, and Levi…

July 6, 2004

The Rhetoric of Jacob’s Blessings

Here are a few observations on Jacob’s blessings in Gen 49. I don’t know what the implications are; these are simply observations on the imagery and rhetoric of the different blessings. 1) The contrast between the rhetoric of curse and the rhetoric of blessing is striking. Reuben, Simeon, and Levi…

July 6, 2004

Broken Windows Pastoral Practice

One of James Q. Wilson’s well-known contributions to public policy discussions is his “broken windows” policing policy (outlined in the March 1982 issue of The Atlantic ). He argued that allowing minor infractions ?Epublic pissing, jay-walking ?Eand minor public defacements of a neighborhood ?Egraffiti, broken windows ?Ecreated an atmosphere of…

July 4, 2004

Imputation of Sin

Paul’s argument in Romans 5:12-14 seems to be this: 1. Through one man, death entered the world, and death spread. 2. Yet, sin is not imputed where there is no law. That is, sin is not liable to punishment when there is no law. This is a basic principle of…

July 4, 2004

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