Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Leo the Great's second sermon on the Ascension, Sermon 74 . I. The mystery of our salvation, dearly-beloved, which the Creator of the universe valued at the price of His blood, has now been carried out under conditions of humiliation from the day of His bodily birth to the end…
Life, Eugen Rosenstock-Huessy says, is suffering, battle, pain, shock, failure, elation. Human beings are always torn, always riven. Much of human life, individually and collectively, is an effort to deal with suffering and death. By being the first Man, Jesus establishes the possibility of a different stance toward suffering and…
Is Christian baptism given to believers only or to believers and their children? That’s the question that must be answered—but only if you’re Baptist or Presbyterian. That’s how the question is framed between these two denominations in this dispute, and it’s along these lines the debate unfolds as each side…
Again and again the liturgy of St Chrysostom calls God a lover of mankind. He is Philanthropolos Theos (man-loving God), Kurios Philanthropolos (man-loving Lord), Philopsychos (lover of the soul). Philanthropy wasn’t a Christian invention. Roman benefactors gave benefits to subordinates. What was new was the shape of philanthropy, for the…
Perhaps the most fearful of all possibilities in the world is the possibility of betrayal on the part of someone who is in a “position of trust.” This, unfortunately, is the first block in what ought to be the foundation of every marriage in the world. Every woman has a…
It seems that denominationalism has had its day. A 2009 Barna survey found that denominational commitments have gone squishy in mainline Protestant churches, and Evangelicals don’t fare much better than the rest. After a similar survey, Ron Sellers of Ellison Research said that Protestants are as “loyal to their denominations…
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Early in Ward’s book, he surveys mid sixteenth-century treatments of the effects of Adam’s sin, mainly to determine whether writers of that period conceived of God’s relationship with Adam as a covenantal one. His evidence suggests several important conclusions: 1) The early Protestant confessions do not describe Adam’s relationship to…
In his very useful study, God & Adam: Reformed Theology and the Creation Covenant , Rowland S. Ward has this to say about Meredith Kline’s views on the un-gracious character of the covenant of works: “Contrary to his position in 1968, Kline does not wish now to admit any concept…
I should clarify my final, hurried comments on Brown’s discussion of sin and bad taste. I suggested at the end of the last post that Brown’s initial mapping of the problem contributes to an unsatisfying conclusion regarding moral and aesthetic judgment. Brown argues that taste is community-specific, and thus subject…
One of the challenges of a Christian aesthetics is sorting through the connections and distinctions between holiness and good taste on the one hand, and sin and bad taste on the other. In his 1989 book, Religious Aesthetics , Frank Burch Brown offers some thoughtful reflections on this question. Here…
Don Richardson’s Peace Child is a classic of modern mission writing. In that book, Richardson tells of his experience among the Sawi people of New Guinea, and how he used their traditional custom of exchanging a “peace child” between warring tribes to explain the gospel to them. In his 1981…
When the men of Babel organize to build a tower reaching to heaven, they decide to use “tar for mortar” (Gen 11:3; NASB). The Hebrew phrase repeats two different forms of the same root word (CHMR): The word for “tar” is CHEMAR and the word for “mortar” is CHOMER. They…
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